Seven Unders that Will Put You Over by Tony Cooke

Seven Unders That Will Put You Over
by Rev. Tony Cooke

Introduction

People are continually looking for that special something that will give them an edge in life. They are looking for an advantage, something that will raise them to a higher level of living. People don’t want to be “under the weather,” “under pressure,” or “under the circumstances.” People want to rise above the challenges and the pressures of life and enjoy God’s blessings and the victory he offers His children.

In Deuteronomy 28:1, Moses told God’s people that if they would diligently obey His voice, and observe carefully all of His commandments, that He would set them on high above all nations of the earth. In verse 13, Moses said, “And the Lord will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the Lord your God, which I command you today, and are careful to observe them.”

Following are seven principles from Scripture that all convey some concept of the term “under.” Each of these, when practiced by the believer, will result in that particular Christian “going over the top!”

1. Stay Under the Shadow of the Almighty.

Psalm 91:1-4
1 He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, “He is my refuge and my fortress; my God in him I will trust.” 3 Surely He shall deliver you from the snare of the fowler, and from the perilous pestilence. 4 He shall cover you with His feathers, and under His wings you shall take refuge; His truth shall be your shield and buckler.

Psalm 17:8 8 Keep me as the apple of Your eye; Hide me under the shadow of your wings…

Psalm 36:7 7 How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings.

Thought: In times of trouble, there is no safer place to be than in the perfect will of God. When situations seem threatening, the believer can look to the protection and the comfort of the Holy Spirit. Remember that “the angel of the Lord encamps all around those who fear Him, and delivers them” (Psalm 34:7). Look to God! Remember His promises! Trust in Him at all times!

2. Stay Under Grace.
Romans 6:14-15 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Thought: Grace is not Divine permission to do wrong. Rather, it is Divine empowerment to do what is right! The Christian was never intended to be a slave of sin. The law never game man power to overcome sin. It merely defined sin and revealed to man that he was already a sinner. When God’s grace came through Jesus, it not only liberated man from sins that had already been committed, but it empowered the believer to rise victoriously above not only the penalty, but also the power of sin.

3. Keep Satan Under Your Feet.

Romans 16:20
20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

Ephesians 1:22-23 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fulness of him that filleth all in all.

Thought: The believer should never see himself or herself as being under Satan’s power and dominion. The believer is “in Christ.” The believer is a part of the body of Christ. All things, all powers, all principalities have been conquered by Jesus. They are all under Him. Since we are in Christ, we have authority and dominion over all of Satan’s power through Jesus.

4. Keep Your Flesh Under.
1 Corinthians 9:27

27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Thought: Your body is not evil. It is the temple of the Holy Spirit (1 Corinthians 6:19). We are to present our bodies “a living sacrifice, holy acceptable to God.” Paul calls this our “reasonable service” (Romans 12:1). However, your body was never meant to rule you. Your body is your servant, not your master. In Galatians 5, we see there are two routes we can take as a Christian… we can yield to fleshly dominance or we can yield to our spiritual nature. God has clearly called us to be spiritual, to be governed by the Word of God and the influence of the Holy Spirit. In doing this, we must often keep our body under and bring it into subjection.

5. Stay Under Authority.

Matthew 8:5-13

5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Thought: Some people are very rebellious. They don’t want to be submitted to anyone. Even if they put on an appearance of submitting outwardly they continue to carry inward rebellion. Pride and rebellion cause people to be at odds against all types of authority. Being properly submitted to civic leaders, to employers, and to spiritual leaders does not bring bondage. Rather, it brings blessing into the life of a believer.

6. Stay Under the Blood.
Exodus 12:23

23 For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you.

1 John 1:7

7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

Thought: We should never neglect to be thankful for the continual influence of the blood of Jesus Christ. The old song says, “There is a fountain filled with blood, drawn from Emmanuel’s veins. And sinners plunged beneath that flood lose all their guilty stains.” Another song reminds us that the blood shall never lose its power! While we should strive to live righteously before God, we should never fail to be thankful for the continual cleansing that is available to us through the power of Jesus’ blood.

7. Stay Under the Mighty Hand of God.
1 Peter 5:6

6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.

Thought: Augustine said, “There is something in humility which strangely exalts the heart.” In one sense, Christianity is a paradox. We go up by going down. We go over by going under. One who does not trust in God or acknowledge Him may strive relentlessly to reach the pinnacle of success. However, without God’s help, he will ultimately fall. The man who honors God and acknowledges Him in all things will have God’s help, aid, and assistance. Always remember that God is interested in lifting you up. Maintain a humble attitude in all things. Be sure to give God credit and glory for all of the good that comes into your life. Even though your efforts may have been involved in whatever blessings you experience, just remember whose air it was you were breathing while you were working, and remember who gave you the strength, the knowledge, and the gifts to make your success possible!

Conclusion

God wants to put you over in life! He wants you to be the head and not the tail. He wants you to be above and not beneath.

You have a part to play in your position in life. God has told you specific things that you can do in order to be raised up to the level of life He wants you to enjoy.

He instructed each of us to:

1. Stay Under the Shadow of the Almighty.
2. Stay Under Grace.
3. Keep Satan Under our Feet.
4. Keep our Flesh Under.
5. Stay Under Authority.
6. Stay Under the Blood.
7. Humble ourselves Under the Mighty Hand of God.

I know that when we do our part, that God will do His part.

Five Things You Need To Know About The Baptism of the Holy Spirit


Five Things You Need To Know About The Baptism of the Holy Spirit

1. The Baptism of the Holy Spirit is an experience that follows salvation.

The Holy Spirit is involved in the New Birth!

John 20:22

And when He had said this, He breathed on them, and said to them, "Receive the Holy Spirit."

The event described in John 20 occurred on the very night of Jesus’ resurrection.

After this, the lives of the disciples changed.

  • Their minds were opened to the Scriptures (Luke 24:45).
  • They worshipped Jesus (Luke 24:52).
  • They had great joy (Luke 24:52).
  • They were continually praising God (Luke 24:52).
  • Even Thomas, the one who had doubted, said: "My Lord and My God" (John 20:28).
  • They experienced unity (Acts 1:14; 2:1).

Every Christian has a definite relationship with the Holy Spirit. The Believer is…

  • Convicted of his sins by the Spirit (John 16:7-9).
  • Drawn to the Lord by the Spirit (Revelation 22:17).
  • Sanctified (or set apart unto salvation) by the Spirit (2 Thessalonians 2:13; 1 Peter 1:2).
  • Born of the Spirit (John 3:6, 8).
  • Baptized by the Spirit into the Body of Christ (1 Corinthians 12:13).
  • Witnessed to by the Spirit that (s)he is a child of God (Romans 8:16).
  • Indwelt by the Spirit (John 14:17; Romans 8:9).

Even though these disciples were born-again and had the type of relationship with the Holy Spirit described in the Scriptures above, Jesus still wanted them to experience an additional dimension in their relationship with the Holy Spirit.

Luke 24:49 – Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high."

Acts 1:4-5 And being assembled together with them, He (Jesus) commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which, He said, "you have heard from Me; 5 "for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."

This was fulfilled on the day of Pentecost (Pentecost was 50 days after the Passover, which is when Jesus was crucified). On the day of Pentecost, the Holy Spirit was not symbolized by a gentle breath as He had been on the night of the resurrection. At Pentecost, He was expressed as a rushing mighty wind.

Acts 2:1-4 – When the day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

The Baptism of the Spirit is also seen as an experience that followed salvation in Acts 8.

Acts 8:12, 14-17

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. Who, when they had come down, prayed for them that they might receive the Holy Spirit.For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.

In Acts 9, Jesus appeared to Saul, a man who was trying to destroy the church, in a spectacular way. Paul calls Jesus "Lord" and obeys him. Ananias was a disciple in Damascus who received direction from the Lord about ministering to Saul:

Acts 9:17 – And Ananias went his way and entered the house; and laying his hands on him he said, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit."

Different dimensions of the believer’s relationship with the Holy Spirit is presented in two different aspects of Jesus’ teaching:

1. With, In, and On – in John 14:17, Jesus referred to the Holy Spirit, saying, "…for He dwells with you and shall be in you." Then in Luke 24:49, he spoke of the disciples being "endued with power from on high."

2. Jesus also used the analogy of water to portray different dimensions of the Holy Spirit’s work in the life of the believer.

John 4:14

But whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.

John 7:37-39

On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.    

2. The Baptism of the Holy Spirit is for believers of all generations.

Some have said that the Holy Spirit baptism was only for the first Christians – those who lived during the ministry of the first 12 apostles, but what does the Bible say?

Acts 2:38-39

Then Peter said to them, repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.

"The promise" refers to the gift of the Holy Spirit. Jesus used this same terminology in Luke 24:49 and Acts 1:4.

Some have tried to use Paul’s comments in 1 Corinthians 13 to insinuate that tongues (which is directly connected to the Baptism of the Holy Spirit) has passed away. But a careful, contextual reading of the passage makes it clear that this is not what Paul was saying.

1 Corinthians 13:8-12

Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.For now we see in a mirror, dimly, then face to face. Now I know in part, but then I shall know just as I also am known.

Some people take the phrase, "tongues will cease" out of context and try to prove that the gifts of the Spirit are not for believers today. To come to this conclusion, you would also have to say that knowledge has vanished away. Thus, you would need to say that you’ve arrived at such a point of spiritual maturity that you now know everything fully, just as you have been fully known by God.

No, we’ve not arrived at that place yet. The partial things (tongues, prophecy, and knowledge) are still necessary. It’s not until we arrive in heaven that we’ll be interacting with God "face to face." Then we will know just as we are known.

3. The Baptism of the Holy Spirit is given for a distinct purpose.

Acts 1:8

"But you shall receive power when the Holy Spirit is come upon you; and you shall be witnesses unto Me in Jerusalem, and in all Judea, and Samaria, and to the end of the earth."

The Holy Spirit coming within you was for your benefit. The Holy Spirit coming upon you is for the benefit of others. We receive comfort and assurance personally from the indwelling of the Holy Spirit. But we are divinely enabled to be powerful witnesses through the Holy Spirit coming upon us.

4. The Baptism of the Holy Spirit is followed by the initial physical evidence of speaking in tongues.

Acts 2:4

And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

Acts 10:44-48

While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. For they heard them speak with tongues and magnify God. Then Peter answered, Can anyone forbid water, that these should not be baptized who have received the Holy Spirit as we have? As he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.

Acts 19:1-6

And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples He said to them, "Did you receive the Holy Spirit when you believed?" So they said to him, "We have not so much as heard whether there is a Holy Spirit." And he said to them, "Into what then were you baptized?" So they said, "Into John’s baptism." Then Paul said, "John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus." When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

Acts 8:17-20

Then they laid hands on them and they received the Holy Spirit. And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, Saying, "Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit." But Peter said to him, "Your money perish with you, because you thought that the gift of God could be purchased with money."

Keep in mind — Simon had been a sorcerer. He was prideful and loved amazing and impressing people.

When Simon saw the healings, miracles, and deliverances performed by Philip, he was amazed. But when he saw the imparting of the Holy Spirit, he wanted to buy that power! Apparently there was some type of outward manifestation that was very fascinating to him.

Acts 9:17 – the story of Saul (Paul) receiving the Holy Spirit – the Scripture does not here say he spoke in tongues, but we know he did, because he later said: "I thank God that I speak in tongues more than all of you" (I Cor. 14:18).

Speaking in tongues is the common denominator. Tongues is the initial physical evidence of the infilling of the Spirit. Other elements were also present…

  • Declaring the wonders of God (Acts 2:11)
  • Joy (Acts 13:52)
  • Praising God (Acts 10:46)
  • Prophesying (Acts 19:6)

5. The Baptism of the Holy Spirit is described in various ways and through various terms in the Scripture.

Sometimes various words and phrases are used to describe the same thing.

For example, depending on what part of the country you are in, someone might ask you if you want a soft drink. Another might ask if you wanted a soda. Yet another might ask if you wanted a pop. They’re all asking the same thing, but they’re using different words.

Likewise, one person might ask you if you want to play basketball. Another might ask if you want to shoot some hoop. A third person might ask if you want to play a little roundball.

What are some of the different phrases used in conjunction with this experience involving the Holy Spirit?

A. "Receiving the Holy Spirit" is used to describe this experience.

This phrase is used eleven times in the New Testament.

It is used by Peter on the day of Pentecost (Acts 2:38) in assuring his audience that they could receive the same wonderful experience the 120 had just received.

Acts 8 – Peter and John went to Samaria and prayed for them that they might receive the Holy Spirit (Acts 8:15).

Paul asked the Ephesians, "Did you receive the Holy Spirit when you believed? (Acts 19:2)

All of these scriptures emphasize the fact that this glorious experience is A GIFT that is simply to be received!

Luke 11:11-13

"If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? Or if he asks for an egg, will he offer him a scorpion? If you then being evil, know how to give good gifts to your children, how much more will you heavenly Father give the Holy Spirit to those who ask Him!"

B. "Falling on them" ("being poured out upon," or "coming upon") is used to describe this experience.

Peter explained in Acts 3:33, "Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear."

Samaria – "For as yet He had fallen upon none of them" (Acts 8:16).

Cornelius’ household – While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word" (Acts 10:44).

Ephesus – "And when Paul laid his hands on them, the Holy Spirit came upon them…"

These types of references occur ten times in all.

All of these Scriptures indicate that the gift of the Holy Spirit is a gift from HEAVEN. He is not an earthly personage, but is the Divine Holy Spirit.

C. The word "baptism" is used to describe this experience.

The figure of baptism is used six times in the New Testament in reference to this experience with the Holy Spirit.

Baptism involves submersion, a complete immersion in something.

Water baptism involves:

  • Yieldedness
  • Cooperation
  • Relaxation
  • Surrender

When a person is baptized in water, he goes in one way (dry) and comes out another way (wet).

When a person is baptized in the Holy Spirit, the change is spiritual, but it is just as real!

D. "Filled" is yet another term used to describe this experience.

  • Acts 2:4 – And they were all filled with the Holy Spirit…
  • Acts 4:8 – Then Peter, filled with the Holy Spirit, said to them…
  • Acts 6:3 – The men chosen to serve in helps ministry were men "full of the Holy Spirit."
  • Acts 7:55 – Stephen was "full of the Spirit" as he faced martyrdom.

The phrase "filled" represents not merely an experience of having received the Spirit, but a condition and a state of becoming filled and remaining filled with his Divine Power.

Being "filled with the Spirit" was not meant to be a one-time experience, but an on-going state. Note Paul’s experience in Antioch Pisidia:

Acts 13:50-52

But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. But they shook off the dust from their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.

    (Wms) …and the disciples continued to be full of joy and the Holy Spirit.

    (Gdspd) But the disciples continued to be full of joy.

    (Wey) …and as for the disciples, they were more and more filled with the joy…

    Ephesians 5:18 – And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.

    (Wey) …drink deeply of the Spirit…

    (Wms) …but ever be filled with the Spirit

Summary of Main Points

1. The Baptism of the Holy Spirit is an experience that follows salvation.

2. The Baptism of the Spirit is for believers of all generations.

3. The Baptism of the Spirit is given for a distinct purpose.

4. The Baptism of the Spirit is followed by the initial physical evidence of speaking in tongues.

5. The Baptism of the Spirit is described in various ways and through the use of various terms.

(All Scripture quotations in this message are from the New King James Version of the Bible.)

Three Questions Regarding Confession and Forgiveness by Tony Cooke


Three Questions Regarding Confession and Forgiveness
Tony Cooke

Confession and ForgivenessLast months article—Why You Don’t Have to Confess Sins (You Didn’t Commit)—evoked some questions, and I thought it would be good to address those as a follow-up.

Question 1: If Jesus already died for our sins (past tense) and they’re already forgiven, why would need to confess sins (present tense)?

Answer: Some reject the idea that 1 John 1:9 could indicate a "present tense" or "right now" forgiveness since we were already forgiven 2,000 years ago. However, if you reject 1 John 1:9 as applying to believers on that basis, you really need to be prepared "reassign" to unbelievers other Scriptures as well that point to a "present tense" receiving of forgiveness.

When we talk about a believer receiving forgiveness, we’re not saying that their forgiveness hasn’t already been provided for. However, forgiveness is freshly received, realized, and applied when we appropriate our faith afresh and anew in the light of acknowledged sin.

James 5:15 says, …And if he has committed sins, he will be forgiven. James did NOT say, “he was forgiven 2,000 years ago,” he said “he will be forgiven.” Legally, Jesus paid the penalty for his sins 2,000 years ago, but experientially, the person was receiving forgiveness at that time.

2 Corinthians 7:1 says, Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Again, legally, the cleansing was procured 2,000 years ago. Experientially, we receive it and experience it as we yield to, cooperate with, and trust in God.

Peter’s admonition to Simon indicates that the receiving of forgiveness occurs in the present tense. Keep in mind that Acts 8:13 says, "Then Simon himself also believed; and when he was baptized…”

Acts 8:18-23
18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,  
19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.” 
20 But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money!  
21 You have neither part nor portion in this matter, for your heart is not right in the sight of God.  
22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you.  
23 For I see that you are poisoned by bitterness and bound by iniquity.” 

Peter did not tell Simon that he was already forgiven, but sternly admonished him to seek God in this matter.

The fact that grace has provided forgiveness does not mean that Christians have automatically received that forgiveness. I believe it’s in this light that John said, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9).

Legally, our sins were forgiveness 2,000 years ago. Experientially, we receive cleansing and forgiveness as needed by faith. This may also be why Hebrews 4:16 says, "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need." The price for us to receive mercy was paid for 2,000 years ago. We receive that mercy experientially and progressively by faith.

To me, this is similar to a child being born into a family. He is 100% a child of his parents. He has their DNA, and everything about him is "family." When he’s five years old, he may go out and fall in a mud puddle. That doesn’t make him any less a child of his parents, but he does need a good bath to get the dirt off. 1 John 1:9 is that good bath, and I believe with all of my heart it does apply to Christians.

Question 2: What happens to a Christian who dies with unconfessed sin?

Answer: In one sense, I could answer that by saying, "Who HASN’T died with unconfessed sin?" The purpose of 1 John 1:9 is not to say that if a person committed 324,689 sins in their life, they’d better have confessed every single one of them or they’re not going to heaven. If that were the case, I think heaven is going to be a pretty empty place. Further, if a Christian thinks it’s their job to spend their life on an endless excavation project trying to think of and confess every single thing they’ve ever done wrong, that is a huge misdirection of time and energy, and shows a lack of understanding of both Scripture and God’s plan for our lives.

The confession that brings us into relationship with God is not 1 John 1:9, but Romans 10:9 (…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved). 1 John 1:9—confessing a sin—is not what causes a person to be saved to begin with, and I don’t believe that committing a sin causes a Christian to lose their salvation. James 3:2 says, "We all stumble in many ways…" I’m sure there are many things I’ve done wrong that I’ve forgotten about, and probably several mistakes I’ve made that I was oblivious to. That’s why 1 John 1:7 is so precious. "But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. "

In "Three Big Words," Brother Hagin spoke of a time when he had inadvertently missed it, and said, "…you see, I was walking in all the light I had, and there was a continual cleansing of the blood for me as I walked in that light. We have all sinned and not realized it, but if we walk in the light, as He is in the light, the blood of Jesus Christ cleanses us from all sin."

I think it’s safe to say that every believer has died with some unconfessed sin in their life, but our faith should not be in our perfection of confessing, but in the perfect work of His mercy and His blood. When a sin is not inadvertent but is known and realized, this is where 1 John 1:9 applies. When I refer to confessing a sin, I’m not talking about dwelling on it, wallowing in it, hashing and rehashing it. I’m not talking about walking in "sin consciousness” as it is often called. I’m simply referring to acknowledging and conceding to the truth of the word—saying what God says about it—and receiving the mercy that God has always had available to us, and moving forward with God.

If I’ve missed it, I don’t confess (acknowledge) it so that God will love me again or so that I can re-gain my salvation. God never stopped loving me, nor had I lost my salvation. Let’s illustrate this with a practical example. Let’s say that Joe Christian is driving down the road. He has trusted Jesus as his Savior, he is born-again, a new creation, etc. As he’s driving down the road, he drops something and takes his eyes off the road as he reaches down to pick it up. When he looks back up, he’s swerved into the other lane and he sees himself heading right into a semi-truck. In the split second before impact, he panics, says a cuss word, and is immediately killed before he has a chance to confess his sin.

Does Joe go to hell because he didn’t have a chance to "make things right" before he died? For whatever my opinion is worth, I say absolutely not. He was a child of God who trusted Jesus as his Savior. His salvation was never based on his perfection or his performance in any way, shape, or form. Confession (being honest with God) is not a last second "delete" button to make sure all of our sins are forgiven right before we die. It is a lifestyle that involves being honest with God, acknowledging truth, receiving his mercy and forgiveness as needed (the very forgiveness He procured for us 2,000 years ago), and moving forward with God.

I am not going to reject the healthy, biblical practice of being honest with God and making adjustments when I’ve missed it just because someone died with unconfessed sin. Likewise, I’m not going to do away with the doctrine of water baptism just because the repentant thief on the cross didn’t have a chance to get water baptized before he died. There are people who turn "confession" into a religious work whereby they are trying to earn something that can only be received by faith, but there are others who want to completely reassign 1 John 1:9 away from believers. I reject both extremes and am endeavoring to walk in (and to teach) a healthy biblical lifestyle that honors God’s word and Jesus’ wonderful redemptive work on our behalf.

Question 3: If a Christian is struggling with sickness, we don’t tell them to confess their sickness, but to confess healing. If a Christian is struggling with lack, we don’t tell them to confess their lack, but to confess abundance. Why, then, would we tell a Christian who has sinned to confess his sin? To be consistent, wouldn’t we tell them to confess their righteousness in Christ?

Answer: If "confess" means to "dwell upon, wallow in, hash and reshash," then I would agree completely that we’ve got a problem. Unfortunately, for some, that’s what confession of sin has meant, especially those that don’t understand their right standing with God based on the grace of God.

However, if "confession" means "to acknowledge, to concede, or to admit"(along with "saying the same thing")—which is what it means—then it makes perfect sense. A sick person usually acknowledges they’re sick before trust God for healing (Mark 2:17). A person dealing with lack usually acknowledges they have need of provision before making a concerted effort to receive provision. A Christian who has sinned, according to 1 John 1:9, acknowledges their fault as they receive forgiveness.

If we look at this domestically, if I offend or hurt my wife in some way, I don’t simply "confess my marriage." Common courtesy and love requires that I say, "Honey, I’m sorry I hurt you." All the while, I can realize that she is my wife, that I have a covenant with her, that we are life partners, etc.

Likewise, if I sin against God, I can acknowledge my error and turn from it, all the while acknowledging that God continues to love me, that I am His child, that I am in covenant with Him based on the blood of His Son.

Acts 19:18-20 says, "…many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed."

Again, confession doesn’t mean wallowing in the problem or not being "righteousness conscious." It simply means that you acknowledge that there’s a problem that needs to be turned from. There’s an old saying that, "You can’t fix a problem you don’t have."

The Apostle Paul wrote the Corinthians a very sharp letter addressing an ongoing problem of sin in their lives, and when they repented, he said to them, "For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death" (2 Corinthians 7:8-10).

If a Christian sins, it is perfectly scriptural and logical to acknowledge it (confess it), turn from it, enjoy the forgiveness of God that was procured 2,00 years ago, and also receive empowerment from the grace of God that teaches us to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in the present age" (Titus 2:12). By the way, I’m all for confessing and celebrating our righteousness in Christ, and there are many Scriptures that support that as well.

The Four-Wheel Drive Christian by Tony Cooke

The Four-Wheel Drive Christian by Rev. Tony Cooke

Having lived in Oklahoma since 1979, we never saw much need for four-wheel drive.  However, living in Colorado this past winter presented a whole new perspective.  There were several times when we would be driving tentatively (and prayerfully) in heavy snow, and we would be passed by confident drivers who had far better traction.  Their grip on the road was far superior to ours in difficult conditions, and they weren’t slipping or sliding the way we did at times.

What was the difference?  They had all four tires working for them, and we didn’t!

Spiritually speaking, God never intended for us to try to get through all of the challenges and difficulties of life with just one tire spinning, either.  We all appreciate having a specific “word” quickened to us when we need guidance or help from heaven, and such illumination from the Holy Spirit can provide an amazing amount of strength and comfort.

However, in the overall scope of our lives, God did not intend for us to embrace one specially “highlighted” Scripture (or theme) while ignoring the compreheAnsive counsel of God.  We are to look at Scripture from an integrated perspective, not from an isolated perspective.  Notice that Jesus said that man shall live, “…by every word that proceeds from the mouth of God” (Matthew 4:4), not merely by selected or isolated words of God.

Let’s illustrate this.  The Apostle James demonstrated how various spiritual forces can and should work together cooperatively, especially in hard times.  He said:

James 1:2-5 2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.

We might say that James was encouraging every believer to be a “Four-Wheel Drive Christian.”  In this case, the four-wheels are joy, faith, patience, and wisdom.  One person said, “We are saved by faith alone, but the faith that saves never stands alone!”

We’ve all seen people endeavoring to “stand in faith,” but perhaps they’d lost their joy, or were not exercising any patience, or were not using wisdom in their life.  As valuable and as important as faith is, that’s not the way to get the best results in life.  These spiritual forces were designed by God to be complimentary, and they need to work together!

Joy is what gives buoyancy and “lift” to our lives as we trust God.  It is related to cheerfulness, gladness, and rejoicing.  According to Nehemiah 8:10, the joy of the Lord is our strength.

Patience (or endurance) is what gives staying power to our faith.  We’d all love it if every desired result in life was instantaneous, but we know that often there is a process involved.  I believe that’s why Hebrews 6:12 tells us that it’s through “faith and patience” that we inherit the promises.

Wisdom is what enables us to make accurate and precise application of our faith.  Some people say they are trusting God, but their very words, attitudes, and actions (or lack thereof) are totally undermining the results they say they are believing God for.  Because of a lack of wisdom, they are sabotaging their own potential success.

Faith, as we know, is a powerful, God-given force.  But God still ordained that faith in our lives be surrounded and supported by a number of other spiritual forces.  Paul and Peter both promoted this cooperative approach.

Romans 15:13
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

2 Peter 1:5-8 5 …giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

There are several ways we can look at this.  We could call these “the cooperating powers of God.”  We could call it “the faith team.”  Or we can simply aspire to be “four-wheel drive Christians” who get good traction and are able to keep moving even in turbulent times.

Our prayer for you is that you are developing comprehensively in the various components of biblical spirituality, and that you will continue to abound in the manifold grace of God.

Which Translation(s)?

I wonder which translation pastors preach from the most? Study? If you use one predominant version in preaching, which other translations do you most often refer to in order to provide other shades of meaning? What is it that you like about the translation(s) you use the most, and why do you consider it to be the most effective for you?

Weekly Routine

I’m trying to get a handle on my schedule and bring some order into my world. Do other pastors have some kind of routine in their schedule? Do they do certain tasks (sermon preparation, time with staff and leaders, prayer, counseling, administrative tasks, time-off, etc.) in designated blocks of time on specified days, or do they do their tasks randomly, whenever they can?

Volunteers

What do other churches do to inspire people to become volunteers, to recruit them, to train them, and to appreciate them?

Toxic People

Is there a time for a pastor to cut off communication with toxic people?

Time Off

I tend to stay overly engrossed in my work as a pastor, and I’ve not been very good at taking time off. When I have taken a break or a vacation, I tend to not let go of the church or the cares of the ministry mentally. I’m wondering what other pastors do to relax? How do they do with hobbies, days off, vacations, and sabbaticals. I’d love to learn from pastors who’ve done better with these things than I have.

How do you deal with stress in the ministry?

How do you deal with stress in the ministry? Do you have hobbies? How much time do you take off, and what do you do when you’re off? What have you learned in ministry that has helped you deal with stress and pressure?

Strengthening Marriages

What does your church do to strengthen marriages? What kinds of resources (books, videos, classes, etc.) have you found helpful? Are there any special tools, such as personality inventories, etc. that you’ve found to be helpful? Does your church offer any type of counseling for couples, marriage retreats, etc.? How often do you teach on marriage and relationships from the pulpit? I’m looking for any and all ideas that we can possibly implement in our church to help our couples have successful marriages.

Staying Focused

As a pastor, I find myself having to deal with so many interruptions and distractions that it’s hard to stay proactive with my schedule. It seems like I’m always putting out fires, and then I don’t have enough time for family, study, prayer, etc. The problems I find myself dealing with are legitimate and do require some attention, but how do I keep myself from being completely side-tracked by all these issues?

Staying on Track

As a young minister, I’ve noticed how many ministers seem to get off-track in some glaring way during the course of their ministries. I never want to do anything that dishonors God or become someone who brings reproach to the Gospel or misrepresents the Lord Jesus Christ. I’ve always heard the admonitions about “the gold, the girls, and the glory,” but can you share with me what you feel are the root areas of sin (or neglect, disobedience, attitude problems, etc.) that ultimately open up the door to these more obvious sins. I would love to hear from proven ministers how to stay on-track…how to avoid getting into prideful attitudes or wrong behavior. My heart’s desire is to serve God with honor and integrity over the course of my lifetime. What are the specific pitfalls and traps I need to watch out for?

Staff Development

I’m looking for insights on how to work with and develop my staff, not so much what to expect from them, but rather, I’d like to know: “What are a pastor’s responsibilities toward his or her staff?” Read the responses.

Staff Communication

As a pastor, I had a situation where a church member confided in one of my staff members about a particular matter (they are friends). Because of the way it was shared, my staff member never conveyed the information to me. I ended up making some church-related decisions and taking some actions which I never would have taken had I known what the staff member knew. Am I wrong to be concerned that my staff member felt more loyalty to the church member than to me as the pastor? How should I address this to this particular staff member, and how should I communicate with my overall staff about what I expect regarding this type of scenario?

Staff Meetings

What is the best way to lead staff meetings; especially with full and part-time staff, or even volunteer staff? What should the staff be expected to prepare for the meeting? How are agendas best established? How often should you have meetings to cover church business as opposed to providing training? Who should attend staff meetings? Do you have different levels of meetings? Pastoral staff only or all staff attending?

Staff Evaluation and Coaching

As a pastor, I regularly observe the performance of my staff members and leaders. I don’t want to be a perfectionist or a micro-manager, but I want to see everyone given to excellence, thoroughness, and attention to detail. How do I instill these values in my leaders? How can I give them feedback (which sometimes involves correction) without making them feel that I’m always “riding them?” They do alright much of the time, but I get frustrated when they just don’t seem to “get it” and miss obvious things that should be done. How do I coach, give feedback, and help our church staff embrace a sense of excellence in all that we do?

Small Groups

As a pastor, I’m looking to help facilitate small group fellowship among our people. What are other churches doing with small groups? What formats and approaches seem to work the best? I’d love to hear what types of guidelines, resources, curriculum, etc. that other pastors have used successfully. What are the pros and cons of small groups?

Sharing With My Spouse

As a pastor, I don’t want to keep secrets from my spouse, but I’m not always sure it’s wise to tell her every problem that’s going on in the church. Is it ever wise to guard and protect one’s spouse from certain information that would be hurtful or discouraging to her? What criteria do I use in deciding which information to share and which information to withhold?

A Sense of Humor

I know it’s vitally important to keep a sense of humor in ministry, and I know it’s also important to not take yourself too seriously (even though we take our calling seriously). I’d love to hear pastors share some of their funnier moments in ministry, including their bloopers and blunders.

Seeker Sensitive Churches

I’ve been considering and exploring various styles of ministry lately. I have certain core values that compel me to hold to an emphasis that is strong in the Word of God and the Holy Spirit, but I’m also seeing many churches that could be termed “seeker sensitive” that are seemingly experiencing a lot of growth. Is it possible to integrate certain principles from other churches without compromising our core values? Are there pros and cons in this area?

Learning to Say “No”

By nature, I’m a people-pleaser. I want to accommodate people, but I find that I often say “yes” to some requests on the spur of the moment, only to regret it later. I find myself getting over-committed and wishing I wasn’t so impulsive to agree to things that seem good at the moment, but really aren’t beneficial in my overall schedule (or in the church’s overall ministry). Can other pastors help me learn how to say “no” without offending people? How can I be more strategic in what I say “yes” to, and how can I keep better control of my life, my commitments, and my schedule?

Responding to Criticism

When a disgruntled exiting staff member or church member spreads lies about you as the pastor among people in the church what is the best response? Address it publicly, privately with the parties involved, or ignore it? It used to be that lies, gossip, etc. were spread only by word-of-mouth, but now these things can be posted on blogs, etc. and that seems to extend their shelf-life. Any thoughts?

Receiving an Offering

Are there any techniques or mechanics that I should know to be more effective when I receive the tithes and offerings from the congregation? No one has ever really taught me “how” to receive an offering, and it seems there should be principles that I could benefit from. I don’t want to hype or pressure people, but neither do I want to feel backward or apologetic in receiving the offering. Are there any tips seasoned pastors could share that will help me be more effective?

Reading

I am trying to become more disciplined in my reading habits as a pastor, and I’m curious what other pastors do to stay well-read. What percentage of your reading is from the Bible, and what percentage is in other types of books? How much do you read per day, per week? How much of your reading is geared toward spiritual books, theological books, practical books, etc.? Are there certain authors you read after more than others? Are there some books that you find yourself reading on an annual basis? Do you ever do any recreational reading?