Great Missions Quotes by Tony Cooke


Great Missions Quotes

"God’s work done in God’s way will never lack God’s supply."
– Hudson Taylor

 

"God isn’t looking for people of great faith, but for individuals ready to follow Him."
– Hudson Taylor

 

"The Great Commission is not an option to be considered; it is a command to be obeyed.”
– Hudson Taylor

 

"If I had 1,000 lives, I’d give them all for China."
– Hudson Taylor

 

"God uses men who are weak and feeble enough to lean on him."
– Hudson Taylor

 

"Expect great things from God; attempt great things for God."
– William Carey

 

"The spirit of Christ is the spirit of missions. The nearer we get to Him, the more intensely missionary we become."
-Henry Martyn

 

"He is no fool who gives up what he cannot keep to gain that which he cannot lose.”
– Jim Elliot

"We are debtors to every man to give him the gospel in the same measure in which we have received it.”
– P.F. Bresee

 

"In the vast plain to the north I have sometimes seen, in the morning sun, the smoke of a thousand villages where no missionary has ever been."
– Robert Moffat

"If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice?"
– David Livingstone

 

"Sympathy is no substitute for action."
– David Livingstone

 

"Lost people matter to God, and so they must matter to us."
– Keith Wright

 

"The Bible is not the basis of missions; missions is the basis of the Bible."
– Ralph Winter

 

"Some wish to live within the sound of a chapel bell; I wish to run a rescue mission within a yard of hell."
– C.T. Studd

 

"If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him."
– C.T. Studd

 

"No one has the right to hear the gospel twice, while there remains someone who has not heard it once."
– Oswald J. Smith

 

"Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist."
– Oswald J. Smith

 

"The mission of the church is missions.”
– Oswald J. Smith

 

"We talk of the Second Coming; half the world has never heard of the first."
– Oswald J. Smith

 

"This generation of Christians is responsible for this generation of souls on the earth!"
– Keith Green

 

"There is nothing in the world or the Church — except the church’s disobedience — to render the evangelization of the world in this generation an impossibility."
– Robert Speer

 

"If God calls you to be a missionary, don’t stoop to be a king."
– Jordan Groom

 

"If you found a cure for cancer, wouldn’t it be inconceivable to hide it from the rest of mankind?  How much more inconceivable to keep silent the cure from the eternal wages of death."
– Dave Davidson

 

"World missions was on God’s mind from the beginning."
– Dave Davidson

 

"In our lifetime, wouldn’t it be sad if we spent more time washing dishes or swatting flies or mowing the yard or watching television than praying for world missions?"
– Dave Davidson

 

"Let my heart be broken with the things that break God’s heart."
– Bob Pierce

 

"No reserves. No retreats. No regrets."
– William Borden

 

"If ten men are carrying a log — nine of them on the little end and one at the heavy end — and you want to help, which end will you lift on?"
– William Borden

 

"The reason some folks don’t believe in missions is that the brand of religion they have isn’t worth propagating."
– Unknown

 

When James Calvert went out as a missionary to the cannibals of the Fiji Islands, the ship captain tried to turn him back, saying, "You will lose your life and the lives of those with you if you go among such savages." To that, Calvert replied, "We died before we came here."

 

"Someone asked, ‘Will the heathen who have never heard the Gospel be saved?’ It is more a question with me whether we — who have the Gospel and fail to give it to those who have not — can be saved."
– Charles Spurgeon

 

"The gospel is only good news if it gets there in time.”
– Carl F. H. Henry

 

"Our God of Grace often gives us a second chance, but there is no second chance to harvest a ripe crop."
– Kurt von Schleicher

 

"God is pursuing with omnipotent passion a worldwide purpose of gathering joyful worshippers for Himself from every tribe and tongue and people and nation. He has an inexhaustible enthusiasm for the supremacy of His name among the nations. Therefore, let us bring our affections into line with His, and, for the sake of His name, let us renounce the quest for worldly comforts and join His global purpose."
– John Piper

 

"Go, send, or disobey."
– John Piper

 

"You can give without loving. But you cannot love without giving."
– Amy Carmichael

 

"Only as the church fulfills her missionary obligation does she justify her existence."
– Unknown

 

"As long as there are millions destitute of the Word of God and knowledge of Jesus Christ, it will be impossible for me to devote time and energy to those who have both."
– J. L. Ewen

 

"The command has been to ‘go,’ but we have stayed — in body, gifts, prayer and influence. He has asked us to be witnesses unto the uttermost parts of the earth … but 99% of Christians have kept puttering around in the homeland."
– Robert Savage

 

"People who do not know the Lord ask why in the world we waste our lives as missionaries. They forget that they too are expending their lives … and when the bubble has burst, they will have nothing of eternal significance to show for the years they have wasted."
– Nate Saint

 

"We must be global Christians with a global vision because our God is a global God."
– John Stott

 

"Believers who have the gospel keep mumbling it over and over to themselves. Meanwhile, millions who have never heard it once fall into the flames of eternal hell without ever hearing the salvation story."
– K.P. Yohannan

 

"Tell the students to give up their small ambitions and come eastward to preach the gospel of Christ."
– Francis Xavier

 

"The mark of a great church is not its seating capacity, but its sending capacity."
– Mike Stachura

 

"The true greatness of any church in not how many it seats but how many it sends!"
– Unknown

 

"’Not called!’ did you say?  ‘Not heard the call,’ I think you should say.  Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father’s house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face — whose mercy you have professed to obey — and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world.”
– William Booth

 

"It is not in our choice to spread the gospel or not. It is our death if we do not."
– Peter Taylor Forsyth

 

"If God’s love is for anybody anywhere, it’s for everybody everywhere."
– Edward Lawlor

 

"Never pity missionaries; envy them. They are where the real action is — where life and death, sin and grace, Heaven and Hell converge."
– Robert C. Shannon

 

"People who don’t believe in missions have not read the New Testament. Right from the beginning Jesus said the field is the world. The early church took Him at His word and went East, West, North and South."
– J. Howard Edington

 

"It is possible for the most obscure person in a church, with a heart right toward God, to exercise as much power for the evangelization of the world, as it is for those who stand in the most prominent positions."
– John R. Mott

 

"In no other way can the believer become as fully involved with God’s work, especially the work of world evangelism, as in intercessory prayer."
– Dick Eastman

 

"What’s your dream and to what corner of the missions world will it take you?"
– Eleanor Roat

 

"We can reach our world, if we will. The greatest lack today is not people or funds. The greatest need is prayer."
– Wesley Duewel

 

"Love is the root of missions; sacrifice is the fruit of missions."
– Roderick Davis

 

"Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love.”
– Roland Allen

 

"I have but one passion: It is He, it is He alone. The world is the field and the field is the world; and henceforth that country shall be my home where I can be most used in winning souls for Christ."
– Count Nicolaus Ludwig von Zinzendorf

 

"If you take missions out of the Bible, you won’t have anything left but the covers.”
– Nina Gunter

 

"If the Church is ‘in Christ,’ she is involved in mission. Her whole existence then has a missionary character. Her conduct as well as her words will convince the unbelievers and put their ignorance and stupidity to silence."
– David Bosch

 

"Missions is not the ‘ministry of choice’ for a few hyperactive Christians in the church. Missions is the purpose of the church."
– Unknown

 

"The concern for world evangelization is not something tacked on to a man’s personal Christianity, which he may take or leave as he chooses. It is rooted in the character of the God who has come to us in Christ Jesus. Thus, it can never be the province of a few enthusiasts, a sideline or a specialty of those who happen to have a bent that way. It is the distinctive mark of being a Christian."
– James S. Stewart

 

"The average pastor views his church as a local church with a missions program; while he ought to realize that if he is in fact pastoring a church, it is to be a global church with a missions purpose."
– Unknown

 

"The Christian is not obedient unless he is doing all in his power to send the Gospel to the heathen world."
– A. B. Simpson

 

"The will of God — nothing less, nothing more, nothing else."
– F. E. Marsh

 

"If the Great Commission is true, our plans are not too big; they are too small."
– Pat Morley

 

"If missions languish, it is because the whole life of godliness is feeble. The command to go everywhere and preach to everybody is not obeyed until the will is lost by self-surrender in the will of God. Living, praying, giving and going will always be found together."
– Arthur T. Pierson

 

"The history of missions is the history of answered prayer."
– Samuel Zwemer

 

"A congregation that is not deeply and earnestly involved in the worldwide proclamation of the gospel does not understand the nature of salvation."
Ted Engstrom

 

"To stay here and disobey God — I can’t afford to take the consequence. I would rather go and obey God than to stay here and know that I disobeyed."
– Amanda Berry Smith

 

"I believe that in each generation God has called’ enough men and women to evangelize all the yet unreached tribes of the earth…. It is not God who does not call. It is man who will not respond!"
– Isobel Kuhn

 

"To know the will of God, we need an open Bible and an open map."
– William Carey

 

"God is a God of missions. He wills missions. He commands missions. He demands missions. He made missions possible through His Son. He made missions actual in sending the Holy Spirit."
– George W. Peters

 

"The best remedy for a sick church is to put it on a missionary diet."
– Unknown

 

"The Church must send or the church will end."
– Mendell Taylor

Building God’s Dream Team by Tony Cooke

Building God’s Dream Team
by Tony Cooke

The Apostle Paul used athletic imagery on occasion to emphasize certain aspects of the Christian life and of ministry work.  I’ve enjoyed seeing the many parallels that exist when it comes to those who excel and become true champions in their given fields, whether it’s in the natural arena of sports or the spiritual field of ministry and working for God.

The following are thoughts from those whose coaching and athletic careers demonstrated that they understood what it took to be successful, and implementing these same principles will also help produce strong believers and churches.

  • Regarding the value of everyone’s contribution, Brooks Robinson said, “To make a ball club a champion, the effort has to start with the bat boy and move right up to the owner.”
  • Concerning maintaining focus and persistence, Bear Bryant remarked, “Don’t give up at halftime.  Concentrate on winning the second half.”
  • Regarding adaptability, Patrick Ewing noted, “The greatest players fit with the team.  They play within the team’s style, rather than asking the team to change its style.”
  • Babe Ruth advocated the importance of being teachable when he said, “Don’t be afraid to take advice.  There’s always something new to learn.”
  • The importance of self-motivation was advocated by Lou Holtz, who stated, “Nobody is going to wind you up every morning and give you a pep talk.  So be a self-starter.
  • Often, it’s what happens behind the scenes that matters most.  The great boxer Joe Frazier said, “You can map out a fight plan or a life plan.  But when the action starts, you’re down to your reflexes.  That’s where your roadwork shows.  If you cheated on that in the dark of the morning, you’re getting found out now under the bright lights.
  • Basketball legend, Bill Walton highlighted the importance of teamwork when he commented, “The nicest thing people ever said about me as a basketball player was that I made the players around me better.  To me, there’s no higher compliment.”
  • And finally, Johnny Majors said, “The first thing any coaching staff must do is weed out selfishness.  No program can be successful with players who put themselves ahead of the team.”

While we admire the accomplishments of athletes, naturally speaking, we need to remember that earthly trophies and championships pale in comparison to the exploits and rewards of those who are building God’s Kingdom and whose efforts are impacting the landscape of eternity.  Paul said (1 Corinthians 9:25), “They do it to win a prize that will fade away, but we do it for an eternal prize.”

Jesus Built (and is still building) a Dream Team!

One of the noticeable things about the Dream Team that Jesus assembled (the original twelve) is that they were all completely ordinary.  They were common people with regular lives.  They had not distinguished themselves as great philosophers, scholars, orators, or achievers.   

They ultimately became a great team through their association with Jesus and by the influence of the Holy Spirit, but they had to overcome problems common to all: inferiority, pride, jealousy, foot-in-mouth disease, doubts, fear, failure, etc.  Scripture does not try to conceal the complete humanness of the disciples, and a key lesson from the lives of that band of twelve is that if God can use them, then God can use us.

Someone related an imaginary story about the day that Jesus returned to Heaven. The angels gathered and asked Jesus to explain what had happened down there on earth.

They asked, “Did they make you King?” Jesus answered, “No.”

“Did they make you prince?” “No.”

“Did they worship you?” “Most of them didn’t.”

“Well then, what happened?” “They crucified me.”

“But after you rose from the Dead, everyone worshipped you, right?” “No.”

“So, what is your plan?” “I left my people down there.”
The angels looked skeptical.

“But if they fail —- What is your other plan?”

Jesus replied, “I have no other plan.”

What a defining moment it is in our lives when we realize that we are “Plan A,” and there is no “Plan B.”  God is depending on us—His Church!  Believers must embrace God’s assignment to not merely be consumers of His blessings, but to be distributors as well.  It’s our cooperation with Him and each other that will help bring the will of God to pass in the earth.  Remember that it’s teamwork that makes the dream work! 

A Gospel of Irresponsibility by Tony Cooke

A Gospel of Irresponsibility?
Rev Tony Cooke

As I travel, I’m hearing more and more thought that is circulating in the Body of Christ regarding an “understanding” of grace that seems to be facilitating and promoting a sense of irresponsibility in people.  Some applications of this would include:

  • “Because I’m saved by grace, it doesn’t really matter if I sin or not, because Jesus has already taken care of all my sins – they’re already covered by grace.”
  • “I’m not under the law, so I don’t have to tithe.  I can just give whatever I want.”
  • “It doesn’t really matter if I attend or am a member of a local church or not, just so long as I’m a part of the Universal Body of Christ.”

Before addressing such lines of thinking, I believe it’s important to recognize that some have labored under wrong perceptions of God in the past.  They’ve been under a form of legalism—a bondage that causes them to think they are saved by faith in Christ plus never making a mistake, or faith in Christ plus tithing, or faith in Christ plus perfect church attendance or good works.  In doing so, they’ve never understood or rested in the fact that our salvation and forgiveness is not an issue of faith in Christ plus anything. 

They’ve never known the nature of God’s gift or the true rest offered by the One who said (Matthew 11:28-30): “Come to Me, all you who labor and are heavy laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”

When such an individual realizes, “I am saved by grace through faith, and that not of myself, it is the gift of God…” he or she may become resentful of any previously held perception of God as a taskmaster… of one who was “driving” them or putting them under compulsion to perform—to measure up—in order to be accepted by God.  As they throw off the chains of such legalistic thinking, they may end up in the ditch on the other side of the road and think that any form of discipline or obedience is a form of bondage that is to be rejected.  In short, they throw out the baby with the bathwater.

Paul taught a strong doctrine of grace, but it was not a grace that promoted irresponsibility or sinful living.  Grace, then as now, was misunderstood and distorted.  In Romans 6:1 and 6:15, Paul asked, “Shall we continue in sin that grace may abound?” and “Shall we sin because we are not under law but under grace?”  To both questions, Paul responded with an emphatic “Certainly not!”

Paul was so misunderstood (I believe in particular about grace) that Peter referred to Paul’s writings in the following way: “Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction” (2 Peter 3:16, NLT).

The Galatians were greatly entangled in legalism, and Paul yearned for them to understand the grace of God (Galatians 2:16).  At the same time, though, he didn’t want them going to the other extreme.  He told this confused group of believers, “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another” (Galatians 5:13).

Titus has been called “The Book of Good Works.”  In this epistle to a young pastor, Paul reminded Titus that God’s grace alone is the source of our salvation (3:4-7): “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.”

This same book, which makes it so plain that works are not the cause of our salvation also makes it abundantly clear that works (good works) are a most appropriate result of our salvation:

  • Titus 2:7 – “…in all things showing yourself to be a pattern of good works…”
  • Titus 2:14 “…who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.”
  • Titus 3:8 – “…those who have believed in God should be careful to maintain good works. These things are good and profitable to men.”
  • Titus 3:14 – “And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.”

Was Paul—the man who said more about grace than anyone else in the New Testament —telling Titus to put the believers under some kind of legalistic bondage?  Absolutely not!  Paul understood that grace, while imparting the gift of eternal life to the believer based on the redemptive work of Christ, was not some kind of doorway into laziness and looseness for the believer, but rather, a springboard into a life of obedience.  Actually, grace (divine empowerment in our lives) provides the impetus for and is the very basis for our ability to obey God.

Paul also told Titus, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age…” (Titus 2:11-12).  The true grace of God is never divine permission to do what’s wrong.  Rather, it is divine empowerment to do what is right!

As believers, we rightly rejoice in the gospel… the good news… the declaration of the fact that, “God was in Christ reconciling the world to Himself, not imputing their trespasses to them” (2 Corinthians 5:19).  But what does that free gift usher us into?  A life of self-indulgence?  A life of irresponsibility?  Conformity to the world?  A life of fleshly gratification?

I think the best way to tell what Jesus had in mind is to go back to the Great Commission that He gave.  We’re all very familiar with the first part of that commission (Matthew 28:19)… “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”   But the very next verse makes clear the type of life that Jesus intended for those who received his free gift… “…teaching them to observe all things that I have commanded you.”  Jesus didn’t say, “…teaching them that they don’t have to do anything at all because I’ve done it all.”  Yes, He did it all in terms of purchasing our salvation for us, but He then called us to lives of purpose, responsibility, and obedience.

It is 100% true that people don’t need to live holy in order to get God to love them; He loved us while we were yet sinners.  It’s true that people don’t need to tithe or go to church in order to get God to love them; He’s loved us with an everlasting love regardless of our performance of perfection.  But there are good works and a holy lifestyle that we are called to, not to earn salvation but to express salvation.

When Paul spoke to Titus about good works, He said, “These are good and profitable to men” (3:8).  We are responsible to live right so that others can see the nature and character of God.  We are responsible to tithe and give generously so that others can hear the gospel.  We are responsible to be vitally involved in a local church so that we have a place to serve and help others (as well as to grow personally).  It is absolutely true that it is grace that saves us and keeps us, but that grace will never lead us into leading irresponsible, self-indulging lives!

We would do well to remember the words of Dietrich Bonhoffer, the Protestant theologian and anti-Nazi activist, who said: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession.  Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

May you have wisdom in both receiving and expressing God’s indescribable gift!

The God of Increase by Tony Cooke


The God of Increase
by Tony Cooke

God of IncreaseWhat do you think of when you hear the phrase, “The God of Increase?” Do you think of God simply helping you have more, or do you see Him helping you to become more and achieve more? God is vitally interested in developing you as a person – enabling you to become everything He wants you to be and empowering you to accomplish the things He wants you to accomplish.

I was recently inspired by the following:

2 Corinthians 6:11-13 (MSG)
11 …I can’t tell you how much I long for you to enter this wide-open, spacious life. 12 …The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. 13 …Open up your lives. Live openly and expansively!

Something had been happening in the hearts and minds of the Corinthians that had caused them to be restricted and constricted in their relationship not only to Paul, but also to God. As a result, they were living below the vast grandeur and expanding goodness that God had for them. Paul wanted them to realize the full potential of all that God had available to them.

Consider God’s dealings with those He helped.

    1. God told Abraham (Genesis 12:2): “I will make you a great nation; I will bless you and make your name great; and you shall be a blessing.” He later told Abraham, “I will… multiply you exceedingly” (Genesis 17:2).
    2. Luke 2:52 says, “Jesus increased in wisdom and stature, and in favor with God and men.” Speaking prophetically of Jesus, Isaiah said, “Of the increase of His government and peace there will be no end” (Isaiah 9:7).
    3. Psalm 115:14 states, “May the LORD give you increase more and more, you and your children.

When we say that God is a God of increase, there are many areas of our lives this applies to:

We Are To Increase in Strength.
Proverbs 24:5 – …a man of knowledge increases strength…
Isaiah 40:29 – …to those who have no might He increases strength.

We Are To Increase in Power.
Psalm 75:10 (NLT) – For God says, “I will break the strength of the wicked, but I will increase the power of the godly.”

We Are To Increase in Resources and Generosity.
Proverbs 11:24 (MSG) – The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller.

2 Corinthians 9:10 (NLT) – For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increase your resources and then produce a great harvest of generosity in you.

We Are To Increase in the Knowledge of God.
Colossians 1:10 – …that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God…

We Are To Increase in the Love of God.
1 Thessalonians 3:12 – And may the Lord make you increase and abound in love to one another and to all, just as we do to you…

We Are To Increase Corporately as the Body of Christ.
Ephesians 4:16 (KJV) speaks of “…the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”

In Colossians 2:19, Paul indicated that as believers hold fast to Christ, the Head, that they grow “…with the increase that is from God.”

Paul also said, “I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Corinthians 3:6-7).

It is important that we acknowledge and trust God as the God of Increase! I really believe He wants to increase our capacity to be a blessing in the earth. May our lives increase in every area that He desires, and may we be a vital part of the increase of His glory in the earth.

Getting Along By Tony Cooke


Getting Along
By Tony Cooke

Getting AlongEvery book of the New Testament has something to say about how we are supposed to get along with other people. Every single NT book has at least one (and some have several) verses about getting along.

    1. How we are to love and treat each other (encouraging, edifying, etc.)
    2. How to proactively build positive relationships with each other
    3. We see individuals navigating through difficult relationships – sometimes well, sometimes not so well
    4. We are challenged to overcome the inclination to rip each other apart.

Let’s do a quick scan of the books of the New Testament to see what they tell us about “getting along.”  Sometimes the reference is a commandment. At other times it’s an observation or a description, but how we relate to others, and the significance of our interpersonal relationships, is a major theme of the New Testament.
        
The Gospel of Matthew
5:9 Blessed are the peacemakers, for they shall be called sons of God.
5: 23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
18:15 Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.

The Gospel of Mark
9:50 Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.

The Gospel of Luke
17:1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. 3 Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him."

The Gospel of John
13:34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.
17:20 (NLT) I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. 22 I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.

Acts
2:1 …they were all with one accord in one place.
2:46 So continuing daily with one accord in the temple, and breaking bread from house to house…
4:32 Now the multitude of those who believed were of one heart and one soul
20:30 Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.

Romans
12:18 If it is possible, as much as depends on you, live peaceably with all men.
14:19 Therefore let us pursue the things which make for peace and the things by which one may edify another.

1 Corinthians
3:3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, "I am of Paul," and another, "I am of Apollos," are you not carnal?
6:6 But brother goes to law against brother, and that before unbelievers!
11:18 …when you come together as a church, I hear that there are divisions among you…
13:4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.

2 Corinthians
12:20 For I fear lest, when I come, I shall not find you such as I wish… lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults…
13:11 Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace;

Galatians
5:14 For all the law is fulfilled in one word, even in this: "You shall love your neighbor as yourself."   15 But if you bite and devour one another, beware lest you be consumed by one another!
5:26 Let us not become conceited, provoking one another, envying one another.

Ephesians
4:1 …walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace.
4:31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

Philippians
1:27 …stand fast in one spirit, with one mind striving together for the faith of the gospel…
2:2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.
4:2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord.

Colossians
3:12 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.

1 Thessalonians
5:12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

2 Thessalonians
1:3 We are bound to thank God always for you, brethren, as it is fitting, because… the love of every one of you all abounds toward each other…

1 Timothy
1:4 …disputes rather than godly edification
5:1 Do not rebuke an older man, but exhort him as a father, younger men as brothers, 2 older women as mothers, younger women as sisters, with all purity. 3 Honor widows who are really widows.
5:17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.
6:1 Let as many bondservants as are under the yoke count their own masters worthy of all honor…

2 Timothy
2:24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition…

Titus
3:1 Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men. 3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

Philemon
15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave — a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.

Hebrews
10:24 (Amp) And let us consider and give attentive, continuous care to watching over one another, studying how we may stir up (stimulate and incite) to love and helpful deeds and noble activities, 25 Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.
12:14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;

James
3:16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.
5:16 Confess your trespasses to one another, and pray for one another, that you may be healed.

1 Peter
3:8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;   9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.

2 Peter
1:5 …giving all diligence, add to your faith… 7 brotherly kindness…

1 John
2:10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.
3:11 For this is the message that you heard from the beginning, that we should love one another, 12 not as Cain who was of the wicked one and murdered his brother.
4:20 If someone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? 21 And this commandment we have from Him: that he who loves God must love his brother also.

2 John
5 And now I plead with you, lady, not as though I wrote a new commandment to you, but that which we have had from the beginning: that we love one another.

3 John
5 Beloved, you do faithfully whatever you do for the brethren and for strangers, 6 who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, 7 because they went forth for His name’s sake, taking nothing from the Gentiles. 8 We therefore ought to receive such, that we may become fellow workers for the truth.

Jude
16 (NLT) These people are grumblers and complainers, living only to satisfy their desires. They brag loudly about themselves, and they flatter others to get what they want.
19 These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them. 20 But you, dear friends, must build each other up in your most holy faith…
Wilmington translates that, “Strengthen yourselves, and others as well.”

Revelation
2:4 (NLT) But I have this complaint against you. You don’t love me or each other as you did at first!

The Bible recognizes that relationships are a two-way street. You may have noticed that Paul told the Romans, “If it is possible, as much as depends on you, live peaceably with all men” (12:18). Even in relationships that don’t work well based on the decisions and actions of others, we can still keep our heart right, stay positive, and walk in love. The bottom line is that we can do the right thing and keep a good attitude even if another person does not. Our assignment is to do the best we can at cultivating and maintaining the best relationships possible.

Getting the Right Results in Life

Getting the Right Results in Life
By Tony Cooke

I was talking recently with a pastor friend, and he introduced me to a Hebrew word, achariyth (pronounced, ahk-ar-eeth). This word carries the idea of “the final result of one’s ways, thoughts, and behaviors.” Other implications of this word include, “the end, the outcome, the conclusion, the end result.” It’s the word that’s used in such passages as:

Psalm 37:37 – Mark the blameless man, and observe the upright; for the future (achariyth) of that man is peace.

Proverbs 14:12 – There is a way that seems right to a man, but its end (achariyth) is the way of death.

Jeremiah 29:11 – For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future (achariyth) and a hope.

This Hebrew word really captures the concept that Paul taught when he said, “whatever a man sows, that will he also reap” (Galatians 6:7). Some of the key points shared in this lesson include:

  • “The best way to predict the future is to create it.”
  • Show me your present – what you’re doing, and I’ll tell you your future.
  • Generally speaking, your future will be the sum total of your decisions and actions today.
  • People often want the right product, but they don’t want to engage in the right process.
  • Some Christians want a quick-fix to all their problems – they want what has been called “a drive-through break-through.”
  • Because of the law of sowing and reaping, many are praying for a crop failure (Thank God for His mercy and the new beginnings He offers us, but we can’t abuse that. We can’t continually sow the wrong words and actions and expect the right outcome).
  • One of the most important lessons we can learn in life is that actions have consequences.
  • Immaturity focuses on the immediate feeling and demands immediate gratification. Maturity focuses on the ultimate result… maturity is able to perceive a “due season” and is willing to wait (see Hebrews 11:24-27).

When Paul spoke to the Galatians, he encouraged them not to be weary in well doing (Galatians 6:9). God’s rewards don’t always come overnight, but His blessings are worth waiting for! May God bless you richly as you move toward your achariyth!

Freedom From Fear

Freedom From Fear
By Rev. Tony Cooke

Click Here to order the audio CD where Tony preaches this message.

Dr. E. Stanley Jones, the great Methodist missionary, made the following outstanding statement:
“I am inwardly fashioned for faith, not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is the oil. I live better by faith and confidence than by fear, doubt and anxiety. In anxiety and worry, my being is gasping for breath–these are not my native air. But in faith and confidence, I breathe freely–these are my native air. A John Hopkins University doctor says, ‘We do not know why it is that worriers die sooner than the non- worriers, but that is a fact.’ But I, who am simple of mind, think I know; We are inwardly constructed in nerve and tissue, brain cell and soul, for faith and not for fear. God made us that way. To live by worry is to live against reality.”

When Jesus responded to a question posed by His disciples (Matthew 24:4-8) about future events, Jesus indicated the following would occur:

* Great deception in the earth
* Wars and rumors of wars
* Nation would rise against nation
* Famines, pestilences, and earthquakes in various places

Amazingly, in the midst of that seemingly pessimistic forecast, Jesus gave an outstanding command: “See that you are not troubled!” One translation of that verse says, “Stop being alarmed,” and another says, “See that you are not frightened or alarmed.”

Before she passed away, Ann Landers (who at that time was receiving around 10,000 letters a month seeking advice) was asked about the most common topic of the letters she received. She answered that “most people seem to be afraid of something.” She indicated that people were often afraid even when there seemed to be no reason to be afraid and said, “Ours is a world of fearful people.”

Sometimes we think of fear as an intense, panicked feeling, the kind you would expect if a bear or lion attacked you. Far more people, though, are dealing with what we might call a seed of fear… a low-grade condition that annoys, irritates, and distracts, and keeps them from truly enjoying life. One person described that kind of condition as follows: “Worry is a thin stream of fear trickling through our mind. If it continues, it cuts a channel into which all other thoughts are drained.”

What follows are five steps we can take in conquering fear when we sense it affecting us. These simple points include:

1. ACKNOWLEDGE it!

Denying the existence of a problem doesn’t make it go away, and acknowledging it doesn’t create it. If you’re dealing with fear, you’re dealing with fear. Be open and honest with God. Don’t be ashamed of the problem and try to hide it from God. In Psalm 56:3, David said, “Whenever I am afraid, I will trust in You.” In other words, David had a strategy in place for what he would do when fear presented itself to him.

Never let the fear linger in the subconscious where it will just gnaw away at you. Bring it to the light! Ephesians 5:13 (Amplified) says, 13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.

2. ANALYZE the Fear.

Analyze is not a bad word! In Isaiah 1:18, God said, "Come now, and let us reason together, says the LORD…” God wasn’t against us using our reasoning powers, but He wants us to reason with Him and His Word, not against Him and His Word. Romans 12:2 tells us that we are, “transformed by the renewing of your mind,” not by the removing of it.

Analyzing the fear will help us to know whether we’re dealing with a real or an imaginary problem. There is rational fear and then there is irrational fear, and most of the fears we face are not really grounded in reality. While we do want to analyze our fears in the light of God’s Word, we don’t want to do this exclusively. To spend too much time in this arena leads us into the “paralysis of analysis.”

3. ARM Yourself With the Word of God!

Find and embrace the promises in the Bible about trust, confidence, and overcoming fear! The word of God is “the sword of the Spirit” (Ephesians 6:18).

Joshua 10:25
25 "Do not be afraid, nor be dismayed; be strong and of good courage…”

Psalm 27:1-3
1 The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
2 When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
3 Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.

Psalm 46:1-2
1 God is our refuge and strength,
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;

Proverbs 3:24-26
24 When you lie down, you will not be afraid;
Yes, you will lie down and your sleep will be sweet.
25 Do not be afraid of sudden terror,
Nor of trouble from the wicked when it comes;
26 For the LORD will be your confidence,
And will keep your foot from being caught.

Isaiah 26:3
You will keep him in perfect peace,
Whose mind is stayed on You,
Because he trusts in You.

Isaiah 41:10
Fear not, for I am with you;
Be not dismayed, for I am your God.
I will strengthen you,
Yes, I will help you,
I will uphold you with My righteous right hand.’

Isaiah 54:14
In righteousness you shall be established;
You shall be far from oppression, for you shall not fear;
And from terror, for it shall not come near you.

Mark 5:36
…"Do not be afraid; only believe."

John 14:27
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

2 Timothy 1:7
For God has not given us a spirit of fear, but of power and of love and of a sound mind.

Hebrews 13:5-6
5 He Himself has said, "I will never leave you nor forsake you."
6So we may boldly say:
"The LORD is my helper;
I will not fear.
What can man do to me?"

4. ACTIVELY Resist Fear.

We can resist fear with our thoughts, words, prayers, and songs. Notice what Isaiah said about resisting the verbal assaults of the enemy.

Isaiah 54:17
No weapon formed against you shall prosper,
And every tongue which rises against you in judgment
You shall condemn.
This is the heritage of the servants of the LORD,
And their righteousness Is from Me,"
Says the LORD.

Really, the best way to resist fear (a negative) is to be saturated with a positive: the love of God. 1 John 4:18 tells us that “perfect love casts out fear.”

5. ASSOCIATE with People Who Build You Up!

Fellowship with faith-filled people is essential. Paul drew enormous strength from others when he was facing difficult times, and we should too. Ultimately, our trust has to be in God, not in people. However, God is good to bring people into our lives who can encourage and help us.

One time, when Paul was going through a particularly difficult time, God used Titus to encourage him. Consider Paul’s words:

2 Corinthians 7:5-6
6 For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears.
6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus,

Know that God fashioned you for faith, not for fear! The one who made you to live free from fear will certainly help you as you decide to live as God ordained.

Click Here to order the audio CD where Tony preaches this message.

Full Cycle: Where It All Starts & Where It All Ends

Full Cycle: Where It All Starts & Where It All Ends
Rev. Tony Cooke

Full Cycle by Tony CookeMany Christians have a one-dimensional perspective of life.  They see God existing to bless man.  Period.  While God certainly desires to bless humanity, that’s far from a complete perspective of God’s overall plan.  Consider Romans 11:36 in these two translations:

  1. “For from him and through him and to him are all things.  To him be glory forever and ever.  Amen.” (English Standard Version)
  2. “Everything comes from him; Everything happens through him; Everything ends up in him.  Always…” (The Message Version)

Notice the three distinct dimensions: From God, Through God, and To God.

Some have seemingly had the impression that God bestows a blessing on us, and then He’s basically finished.  He bestows the blessing, and we enjoy the blessing.  The end.  Scripture, though, indicates that God is not only the source and origin of the blessing, but that he also wants to oversee and superintend the “through” and the “unto Him” parts as well.

If we perceive God’s system properly, there will be three different perspectives in how we see God, the Bible, and the life of faith.

  1.  FOR ME – This seems to be the easiest and most basic perspective for us to grasp.  This is summed up in statements such as, “Jesus died for me.”  “Forgiveness is for me.”  God has a wonderful plan for me.”  While all of this is true, if a Christian does not expand upon the “for me” mentality, he can remain a very self-centered individual.
  2. FOR OTHERS – Somewhere in our spiritual journey, we also realize that when God blesses us, He does so to make us a blessing.  God delights in getting blessing to us, but He further delights in getting blessing through us to others.  This is reflected in Jesus’ statement, “Freely you have received, freely give” (Matthew 10:8).  Peter said, “What I do have I give you” (Acts 3:6), and “As each one has received a gift, minister it to one another…” (1 Peter 4:10).
  3. UNTO HIM – In last month’s letter on the Jealousy of God, I made the statement, “It has been said that God gives gifts with ‘no strings attached,’ but I believe that every gift God gives has strings attached by which He can draw us unto Himself.”

Everything originates in God and everything consummates in God.  Everything that begins in God’s goodness was designed to find its ultimate destination in God’s glory.

The book of Genesis begins with everything – all of creation – proceeding from God.  The book of Revelation ends with everything – all of creation – returning back to God for its final and eternal disposition.  The book of Psalms opens with the words, “Blessed is the man.”  The book of Psalms concludes with the words, “Praise ye the Lord.”

The ultimate purpose of God was not simply for us to be blessed by Him, or for us to be a blessing to others.  While those are important parts, the ultimate purpose of God is that all of His creation glorify Him.

“For me” speaks of blessing and provision.
“For others” speaks of ministry and service.
“Unto Him” speaks of glorification and worship.

As we read through Scripture, it becomes clear how much God has done for His own glory and honor.  David understood this and expressed it clearly.

Psalm 23:3 – He leads me in the paths of righteousness for His name’s sake.

Psalm 25:11 – For Your name’s sake, O LORD, pardon my iniquity, for it is great.

Psalm 31:3 – For You are my rock and my fortress; therefore, for Your name’s sake, lead me and guide me.

Psalm 50:15 – Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.

Psalm 79:9 – Help us, O God of our salvation, for the glory of Your name; and deliver us, and provide atonement for our sins, for Your name’s sake!

Psalm 106:8 – Nevertheless He saved them for His name’s sake, that He might make His mighty power known.

Psalm 109:21 – But You, O GOD the Lord, deal with me for Your name’s sake; because Your mercy is good, deliver me.

Psalm 143:11 – Revive me, O LORD, for Your name’s sake!  For Your righteousness’ sake bring my soul out of trouble.

God doesn’t do what He does to gratify the greed of man, but rather, to promote His own glory and honor. 

God spoke through the Prophet Isaiah (43:7, 21, 25) and said:

    1. That He created us for His glory.
    2. That He formed us for Himself, and that we would declare His praise.
    3. That He blots out our transgressions for His own sake.

Isaiah (63:14) also said, So You lead Your people, to make Yourself a glorious name.

While we are the initial recipient of God’s blessings, God Himself is the ultimate recipient of all praise, glory, and honor that proceeds from us having been blessed by Him.  What else does Scripture say about God being the ultimate recipient?

Colossians 1:16 (NLT)
16 Christ is the one through whom God created everything in heaven and earth. He made the things we can see and the things we can’t see — kings, kingdoms, rulers, and authorities. Everything has been created through him and for him.

Ephesians 5:25-27
25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

When Paul said that, “Christ loved the church and gave Himself for her,” it seems like that was an entirely selfless act.  However, as we read further, we see that Jesus did this so that “He might present her to Himself…”  This is not to say that Jesus was not selfless in His giving, but there was another element involved; all that Jesus did, He did not simply for our benefit, but ultimately, for the glory of God!

Similarly, Titus 2:14 says that Jesus, “…gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people…”

All through Scripture, God is pouring out blessing, pouring out blessing… and in the book of Revelation, God begins to reap, in a very magnified way, all of the harvest that He has deserved for so long.  We are quick to rejoice about God having made us to be kings and to reign with Him (Romans 5:17, Ephesians 2:6, Revelation 1:6), but here we see the elders in heaven casting their crowns before the throne of God (Revelation 4:9) and saying (Revelation 4:11), “You are worthy, O Lord our God, to receive glory and honor and power.  For you created everything, and it is for your pleasure that they exist and were created” (NLT).

God blesses us, but He didn’t create us just so we could receive His blessings.  God wants to use us to bless others, but He didn’t just create us so we could be humanitarian.  God’s ultimate purpose in creating us is for His own glory and honor.  When our heart is totally His, and when we are totally committed to the glory of God, He is free to bless everything around us because He knows that He will only receive more glory.

Remember, from Him, through Him, and to Him are all things!

 

Fill in the Blank by Rev. Tony Cooke

Fill in the Blank
Rev. Tony Cooke

God is ________________.

What is the first thing that came to your mind?  There are many “correct” answers.  Many people reading this probably thought, “God is love.”  You certainly can’t argue with that.  Others may have thought, “God is good.”  Correct again.  What about awesome, great, powerful, wonderful, or mighty?  Obviously, these and many other answers would be accurate.

But I wonder how many people completed that sentence this way?  God is happy.

I appreciate what Oswald Sanders said in “Dynamic Spiritual Leadership.”

“Paul acclaims the good news of Jesus Christ as “the glorious Gospel of the blessed God” (1 Timothy 1:11).  Rotherham appropriately translates it, “the gospel of the glory of the happy God.”  This rather beatific title describes God not as One who is the object of blessing, but as One who enjoys in himself the fullness of joy.  He lives in the sublime atmosphere of his own eternal happiness (Hebrews 1:9).  Jesus himself possesses a surplus of joy that he has bequeathed to his disciples, a storehouse which can supply us with unique blessings for our lives.”

Sanders goes on to say, “Thus Paul encourages Timothy to believe that the Gospel he is to preach arises out of an environment of joy – the happy heart of God, which is perpetually overflowing.”

So many people see God as anything but happy.  They see Him as angry, impatient, fault-finding, critical, demanding, upset, disappointed, irritable, and short-tempered.  They see God as One who is reluctant, grudging, and hesitant toward us.  However, the truth is that God is eagerly and proactively benevolent toward us.  He doesn’t miserably tolerate us; He joyfully celebrates us!

What Would He Say to You?

In talking with many people over the years who were struggling with guilt, condemnation, shame, etc., I have often asked the question: “If Jesus were to walk into this room, sit down, and speak to you, what would He say?”  Almost without exception, the individuals have said something like, “He would probably tell me how disappointed He is in me, and would point out all the ways I’ve failed, fallen short, etc.” 

While God certainly does correct us when needed, it springs from His heart of love (Revelation 3:19).  When He does bring correction into our lives, it is never to beat us down or denigrate us, but so that we might be partakers of His holiness (Hebrews 12:10).  God is not the accuser or the condemner, and we need to be fully convinced of His heart of joy and pleasure toward us.

Zephaniah 3:17 (NLT)
17 For the Lord your God is living among you. He is a mighty savior. He will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.

Luke 12:32 (NLT)
32 "So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom.

Ephesians 1:5 (NLT)
5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.

We know that God the Father loved, accepted, and celebrated His Son, Jesus.  At Jesus’ baptism (Matthew 3:17), God declared from heaven, “This is my beloved Son, in whom I am well pleased.”  We are inclined to think that was because Jesus had done so many wonderful works, but that was BEFORE Jesus ever preached a single sermon or healed a single sick person.  God’s love for Jesus was based on God’s own nature, not on Jesus’ works or performance.  Likewise, God loves us based on His own nature as well.  In John 17:23 (NLT), Jesus was praying to the Father, and He said about all of His disciples (including us), that “…you love them as much as you love me.”  What a staggering thought!  The Father loves us as much as He loves Jesus.  That’s not my doctrine or my idea; those are Jesus’ own words!

When I was a young Christian, I thought Jesus was the nice side of God while the Father was the angry side of God.  In other words, I saw the intercessory ministry of Jesus as Him trying to talk the Father into doing something the Father really didn’t want to do (accept us), or in trying to talk the Father out of doing something He really wanted to do (punish us).  But then I read what Jesus said in John 16:26-27 (NLT): “Then you will ask in my name. I’m not saying I will ask the Father on your behalf, for the Father himself loves you dearly…”

If God Himself is, in fact, “The Happy God,” then where does that leave us?  A phenomenal example of a believer’s attitude in life is found in Paul’s defense before Agrippa.  Circumstantially, Paul had experienced months and years of great challenge and difficulty, and yet he said (Acts 26:2, NKJV), “I think myself happy, king Agrippa…”  I love that phrase!  While most translations render it something along the lines of, “I consider myself fortunate,” I love the idea of “thinking myself happy.”

If we think God is always angry, perturbed, and frowning, what right would we have to be happy and full of joy?  But if God is smiling over us and rejoicing over us, it would seem right for us to do the same.  After all, we are His children, created in His image and in His likeness!  Having read this, our prayer is that you, too, will begin to “think yourself happy!”

First Things First by Tony Cooke

First Things First
Tony Cooke

first-firstThe degree of fulfillment and success we experience in life is highly contingent on how well we establish and maintain our priorities. Someone said, “The main thing is to keep the main thing, the main thing.” When we accept Jesus’ Lordship over our lives, we are yielding ourselves to the authoritative influence of His Word and Spirit, and we are authorizing God to set the agenda for our lives and to establish not only our priorities, but also our pursuits.

Here are “Three Firsts” that God prescribes for believers.

1. First Love

After commending the Ephesian church for several positive traits and practices, Jesus said, “Nevertheless I have this against you, that you have left your FIRST love” (Revelation 2:4). Having fallen from a high degree of love, Jesus admonished them in very intense terms to get back on track. “Remember therefore from where you have fallen; repent and do the FIRST works, or else I will come to you quickly and remove your lampstand from its place—unless you repent” (Revelation 2:5).

When asked which is the greatest commandment, Jesus responded, “The FIRST of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the FIRST commandment. And the second, like it, is this: “You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:29-31).

The NLT captures both aspects of these two great commandments in its rendering of Revelation 2:4, “You don’t love me or each other as you did at first!” God’s priority for us is that we love Him and that we love each other. Let’s never forget, lose, or fall from our first love!

There is a legitimate journey of going “on to perfection” in which we progress from the “elementary principles of Christ” (see Hebrews 6:1). However, God’s priority is that we not neglect the first things—the foundational truths. We don’t go beyond our foundation; rather, we build upon it. We never outgrow love.

2. First the Kingdom

When Jesus spoke of how focused and obsessed people are with worldly things, he admonished His followers to, “…seek FIRST the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). Notice that Jesus taught that when you put God first, your provision—what you really need in life—will increase, not decrease. C.S. Lewis was right when he said, “When first things are put first, second things are not suppressed but increased.”

Having a “Kingdom First” mentality means that we see our lives in the context of Jesus’ Lordship and God’s will. God is not merely an afterthought to us, nor is He someone we turn to only when we are in trouble and in need of His assistance; His influence is preeminent in our lives. Proverbs 8:17 (AMP) says, “I love those who love me, and those who seek me early and diligently shall find me.”

Putting God first and trusting Him should precede (and preclude) complaining, worrying, murmuring, fretting, or anything else we might tend to do as a natural reaction to life’s challenges. That’s why we are instructed, “Therefore I exhort FIRST of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Timothy 2:1-2).

When Paul was praising the generosity of the Macedonian believers, he said, “They even did more than we had hoped, for their FIRST action was to give themselves to the Lord and to us, just as God wanted them to do” (2 Corinthians 8:5, NLT). Money wasn’t the primary issue; their hearts were. Money that is given is to be a reflection of a life that has already been given.

When Proverbs 3:9 tells us to, “Honor the LORD with your possessions, and with the FIRSTFRUITS of all your increase,” it’s not just because God wants our stuff; it reflects the fact that our hearts are to be entirely His, and our giving is not only needful to bless others, but it is a continual reminder that we are completely His.

3. First… Your Brother

The Word of God places a tremendous emphasis upon our relationship with others.

The Apostle Andrew demonstrated a tremendous heart of selflessness when he made it a  top priority to bring his brother to Jesus. John 1:40-42 says, “One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. He FIRST found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). And he brought him to Jesus.”

God’s heart for preferring and honoring others is expressed through Jesus’ teaching as well.

Matthew 5:23-24
23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. FIRST be reconciled to your brother, and then come and offer your gift.

Remember what Jesus said: “…inasmuch as you did it to one of the least of these My brethren, you did it to Me” (Matthew 25:40). We can’t claim to be moving on with God if we are neglecting, alienating, or offending others—causing them to stumble. We can’t grow in God and be self-centered.

God’s emphasis concerning and priority for our lives relative to our relationships is seen in various places throughout Scripture:

  • It was after Job prayed for his “friends” that his losses were restored (Job 42:10).
  • Peter admonished husbands that if they didn’t treat their wives with honor and respect, that their prayers could be hindered (1 Peter 3:7).
  • James told believers, “Confess your trespasses to one another, and pray for one another, that you may be healed” (James 5:16).

In these three situations, the receiving of the blessing was contingent upon the obedience of the individual making things right with the other person, or simply treating the other individual properly. I realize that when another person’s will is involved, we don’t have total control over the outcome of the relationship, be we are called to do everything within our power to promote wholeness in relationships (see Romans 12:18).

First things first. If we keep God’s priorities for our lives, we’ll stay healthy, balanced, and productive in our lives. Further, because His priorities have become our priorities, we’ll have His full support in all that we do.

Overcoming the Fear of Man

Overcoming the Fear of Man
Tony Cooke

Proverbs 29:25 (NLT)
25 Fearing people is a dangerous trap, but trusting the LORD means safety.

Fearing man goes beyond fearing physical harm. Many fear rejection, ridicule, or disapproval.  Some even become “approval addicts,” obsessively pursuing human approval at whatever cost and anxiously brooding over what others think of them.  As a matter of fact, the Message version paraphrases the above verse, “The fear of human opinion disables; trusting in God protects you from that.”

That makes me wonder how much we in the Body of Christ – believers and leaders – have been paralyzed and had our potential minimized due to fearing man.  A classic example of “the fear of man” is found in the way certain individuals responded to Jesus.

John 12:42-43 (NLT)
42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. 43 For they loved human praise more than the praise of God.

When individuals are ruled by the fear of man, they will shrink from their convictions and violate their own conscience.  We can see from this verse (and perhaps from our own experiences and observations) that “peer pressure” doesn’t simply affect teenagers.  If we are overcome by the fear of human opinion, it is probably because we’ve magnified man and minimized God in our thinking.

Isaiah 51:12-13 (NLT)
12 “I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear?  13 Yet you have forgotten the LORD, your Creator, the one who stretched out the sky like a canopy and laid the foundations of the earth.

When we reverence God properly in our lives, and realize that His opinion is the one that ultimately matters, we will avoid the snare, disability, and paralysis that comes from cringing before the potential disapproval of man.  Paul’s maturity in this regard was evidenced in the following:

1 Corinthians 4:3-4 (NLT)
3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point.  4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide.

Paul wasn’t arrogant, but neither was he apologetic.  He was assertive, though, in his walk with God, and this confidence was based on knowing God and not fearing man.

Commenting on these verses in “Growing Up Spiritually,” Kenneth E. Hagin said, “Paul had grown in grace to such an extent that he sought only to commend himself to God.  He was not influenced or affected by what others thought of him.  He did not get in bondage to anybody.  It was not a carnal independence – but a saintly dignity.”  He went on to say, “The mature believer is God-conscious.  And ever conscious of what God’s Word says about him and to him.  Because he is able to testify with Paul, ‘It is a very small thing that I should be judged of you or of man’s judgment,’ he is free to walk in and voice his convictions.”

Jesus followed this same pattern even when He was twelve years old.  When His parents finally found Him in the Temple, Mary really unloaded on Jesus with much emotion.  Luke 2:48 (NLT) records her saying: “Son, why have you done this to us? Your father and I have been frantic, searching for you everywhere.”

Not everyone responds well to such a statement, but Jesus’ response reveals much.

    1. He did not respond with arrogance.  Arrogance would have said, “I’ll do what I want, when I want, and how I want, and I don’t want any lip from you.”
    2. He did not respond apologetically.  An apology would have said, “I’m so sorry.  I’ll never do anything ever again that upsets you.”
    3. He did respond with assertiveness.  Jesus simply said (Luke 2:49), “Did you not know that I must be about My Father’s business?”  He was so secure, calm, comfortable, and confident in God’s acceptance and approval that He did not need to bristle with arrogance or cower in intimidation.

If we are insecure in the Father’s love and acceptance, we will often try to fill that void in our life by the approval of people.  The fallacy of this is revealed when we recognize that man’s love and approval is typically conditional, fickle, and temporal.  As a result, we are never truly secure because man’s love can be very subject to change.  However, the love of God is unconditional, unchanging, and eternal.  In Him we find true security.  That’s why it is so much better for us to walk in the reverential fear and awe of God than to be on the emotional roller coaster of seeking man’s approval.

Hebrews 13:5-6 (NLT)
5 …God has said, “I will never fail you. I will never abandon you.” 6 So we can say with confidence, “The LORD is my helper, so I will have no fear. What can mere people do to me?”

This is the type of confidence every child and ever servant of God should have.

It is important to realize that this freedom from the fear of man does not mean that we should have the kind of attitude that says, “Bless God, I don’t care what anybody thinks or says about me.”

It is one thing to be so secure in the acceptance of God that you do not cringe before human rejection or disapproval.  It is another thing to have a rebellious, arrogant, and carnally independent attitude that leads one to disregard and disrespect others.

To properly understand what our position should be, we not only need to observe Paul’s perspective in 1 Corinthians 4:3 (… it matters very little how I might be evaluated by you), but we also need to hear the balancing wisdom he expressed later in the same book.

1 Corinthians 10:31-33 (NLT)
31 So whether you eat or drink, or whatever you do, do it all for the glory of God.32 Don’t give offense to Jews or Gentiles or the church of God.  33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

Did Paul just contradict himself?  We know that Paul said elsewhere (Colossians 3:22) not to be a people-pleaser, but now he’s describing how he always tries to please everyone.  This may be a bit paradoxical, but it is not contradictory.  Paul is actually talking about two entirely different issues.

In 1 Corinthians 10, Paul is not describing an insecurity or fear-based pursuit of approval for his own benefit, but rather, a love-based effort to serve others for their benefit.

Notice Paul’s qualifiers:

    1. First, he says we should do things for the glory of God.
    2. Second, he says we should avoid giving offense, or being an unnecessary stumbling block that would keep others from God.
    3. Third, we see he seeks to please others (not just himself).  He does this not for his own personal benefit (to meet a need in his own life) but for the benefit of others that they might be saved.

When we look at the harmonious blend of all these Scriptures, it becomes clear that we are not to insecurely fear man.  But having found our security in God, we are to proactively seek to remove stumbling blocks and express a love-oriented, confidence-based servant’s attitude toward others.  May God help this be realized in all of our lives.

 

False Predictions & Transcendent Faith by Rev. Tony Cooke

False Predictions & Transcendent Faith Rev. Tony Cooke

Aren’t you glad that the experts aren’t always right!

  • Lucille Ball’s drama instructors wrote to the fifteen year old girl’s mother and told her that her daughter had no talent and was too introverted to make it in show business.
  • Albert Einstein’s Munich teacher told the ten-year old boy, “You will never amount to very much.”
  • A minor league manager watched Hank Aaron and commented, “That kid can’t play baseball.”  Aaron later went on to break Babe Ruth’s home run record.
  • An NBC television executive suggested to Gene Roddenberry, creator of Star Trek, “Get rid of the pointed ears guy.”
  • In 1962, the Decca Recording Company turned down the Beatles, saying, “We don’t like their sound, and guitar music is on the way out.”
  • Elvis Presley was fired after one performance in 1954, and was told, “You ain’t going nowhere.  You ought to go back to driving a truck.”
  • An MGM executive in 1929 noted in response to Fred Astaire’s screen test, “Can’t act.  Can’t sing.  Balding.  Can dance a little.”
  • “Dewey Defeats Truman.”  That was the headline of the Chicago Tribune on November 4, 1948.
  • A Chicago Time editorial in 1863 wrote of Abraham Lincoln’s Gettysburg Address: “The cheek of every American must tingle with shame as he reads the silly, flat, and dish-watery utterances of the man who has to be pointed out to intelligent foreigners as President of the United States.”
  • Fred Smith, the founder of Federal Express, wrote a paper at Yale in which he proposed an overnight delivery service.  His management professor wrote on the paper, “The concept is interesting and well-formed, but in order to earn better than a ‘C’ the idea must be feasible.”

Countless people have had negative, restricting, and potentially crushing words spoken over their lives.  Thank God that there are examples of people whose faith transcended such “death sentences.”  The great men and women of the Bible were those who rose above criticism, scorn, and nay-saying:

  • Joseph and David were both ridiculed by their brothers.
  • Job had to overcome the condemnation and accusations of his “friends.”
  • Nehemiah was mocked by Tobiah, who said, "Whatever they build, if even a fox goes up on it, he will break down their stone wall” (Nehemiah 4:3).
  • Jeremiah was unpopular in his ministry, and said, “I am in derision daily, and everyone mocks me” (Jeremiah 20:7).
  • Jesus was called a blasphemer and Paul was labeled a troublemaker.

 

Lou Holtz, the former head coach of the Notre Dame football team said, “So what if someone wrote your obituary, that doesn’t mean you are obligated to die."  Isn’t it great that no one has the final word about our identity or destiny except God and us?  Psalms 119:69 in the Message Version says, “The godless spread lies about me, but I focus my attention on what you are saying.” 

The generation that God brought out of Egypt was full of doubt, murmuring, and complaints, and they “projected” that hopelessness toward their own children.  But God had a better plan for that new generation, and He said in Numbers 14:31, “But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised.”  That new generation had the potential to rise above the “death sentence” that others had spoken over them.  They had the opportunity to discover and seize upon a new destiny—a better future—through God’s ability and promises. 

Perhaps you’ve had people actually attempt to de-value you through destructive words, or maybe you’ve been bombarded by thoughts from “the accuser of the brethren” (Revelation 12:10).  Either way, as Romans 8:31 says, “If God is for us, who can be against us?”  Our faith really can transcend the false predictions and toxic words of others.

You are Fashioned for Faith, Not Fear

You Are Fashioned for Faith
By Rev. Tony Cooke

Click Here to order the audio CD where Tony preaches this message.

Dr. E. Stanley Jones, the great Methodist missionary, made the following outstanding statement:
“I am inwardly fashioned for faith, not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is the oil. I live better by faith and confidence than by fear, doubt and anxiety. In anxiety and worry, my being is gasping for breath–these are not my native air. But in faith and confidence, I breathe freely–these are my native air. A John Hopkins University doctor says, ‘We do not know why it is that worriers die sooner than the non- worriers, but that is a fact.’ But I, who am simple of mind, think I know; We are inwardly constructed in nerve and tissue, brain cell and soul, for faith and not for fear. God made us that way. To live by worry is to live against reality.”

When Jesus responded to a question posed by His disciples (Matthew 24:4-8) about future events, Jesus indicated the following would occur:

* Great deception in the earth
* Wars and rumors of wars
* Nation would rise against nation
* Famines, pestilences, and earthquakes in various places

Amazingly, in the midst of that seemingly pessimistic forecast, Jesus gave an outstanding command: “See that you are not troubled!” One translation of that verse says, “Stop being alarmed,” and another says, “See that you are not frightened or alarmed.”

Before she passed away, Ann Landers (who at that time was receiving around 10,000 letters a month seeking advice) was asked about the most common topic of the letters she received. She answered that “most people seem to be afraid of something.” She indicated that people were often afraid even when there seemed to be no reason to be afraid and said, “Ours is a world of fearful people.”

Sometimes we think of fear as an intense, panicked feeling, the kind you would expect if a bear or lion attacked you. Far more people, though, are dealing with what we might call a seed of fear… a low-grade condition that annoys, irritates, and distracts, and keeps them from truly enjoying life. One person described that kind of condition as follows: “Worry is a thin stream of fear trickling through our mind. If it continues, it cuts a channel into which all other thoughts are drained.”

What follows are five steps we can take in conquering fear when we sense it affecting us. These simple points include:

1. ACKNOWLEDGE it!

Denying the existence of a problem doesn’t make it go away, and acknowledging it doesn’t create it. If you’re dealing with fear, you’re dealing with fear. Be open and honest with God. Don’t be ashamed of the problem and try to hide it from God. In Psalm 56:3, David said, “Whenever I am afraid, I will trust in You.” In other words, David had a strategy in place for what he would do when fear presented itself to him.

Never let the fear linger in the subconscious where it will just gnaw away at you. Bring it to the light! Ephesians 5:13 (Amplified) says, 13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.

2. ANALYZE the Fear.

Analyze is not a bad word! In Isaiah 1:18, God said, “Come now, and let us reason together, says the LORD…” God wasn’t against us using our reasoning powers, but He wants us to reason with Him and His Word, not against Him and His Word. Romans 12:2 tells us that we are, “transformed by the renewing of your mind,” not by the removing of it.

Analyzing the fear will help us to know whether we’re dealing with a real or an imaginary problem. There is rational fear and then there is irrational fear, and most of the fears we face are not really grounded in reality. While we do want to analyze our fears in the light of God’s Word, we don’t want to do this exclusively. To spend too much time in this arena leads us into the “paralysis of analysis.”

3. ARM Yourself With the Word of God!

Find and embrace the promises in the Bible about trust, confidence, and overcoming fear! The word of God is “the sword of the Spirit” (Ephesians 6:18).

Joshua 10:25
25 “Do not be afraid, nor be dismayed; be strong and of good courage…”

Psalm 27:1-3
1 The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
2 When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
3 Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.

Psalm 46:1-2
1 God is our refuge and strength,
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;

Proverbs 3:24-26
24 When you lie down, you will not be afraid;
Yes, you will lie down and your sleep will be sweet.
25 Do not be afraid of sudden terror,
Nor of trouble from the wicked when it comes;
26 For the LORD will be your confidence,
And will keep your foot from being caught.

Isaiah 26:3
You will keep him in perfect peace,
Whose mind is stayed on You,
Because he trusts in You.

Isaiah 41:10
Fear not, for I am with you;
Be not dismayed, for I am your God.
I will strengthen you,
Yes, I will help you,
I will uphold you with My righteous right hand.’

Isaiah 54:14
In righteousness you shall be established;
You shall be far from oppression, for you shall not fear;
And from terror, for it shall not come near you.

Mark 5:36
…”Do not be afraid; only believe.”

John 14:27
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

2 Timothy 1:7
For God has not given us a spirit of fear, but of power and of love and of a sound mind.

Hebrews 13:5-6
5 He Himself has said, “I will never leave you nor forsake you.”
6So we may boldly say:
“The LORD is my helper;
I will not fear.
What can man do to me?”

4. ACTIVELY Resist Fear.

We can resist fear with our thoughts, words, prayers, and songs. Notice what Isaiah said about resisting the verbal assaults of the enemy.

Isaiah 54:17
No weapon formed against you shall prosper,
And every tongue which rises against you in judgment
You shall condemn.
This is the heritage of the servants of the LORD,
And their righteousness Is from Me,”
Says the LORD.

Really, the best way to resist fear (a negative) is to be saturated with a positive: the love of God. 1 John 4:18 tells us that “perfect love casts out fear.”

5. ASSOCIATE with People Who Build You Up!

Fellowship with faith-filled people is essential. Paul drew enormous strength from others when he was facing difficult times, and we should too. Ultimately, our trust has to be in God, not in people. However, God is good to bring people into our lives who can encourage and help us.

One time, when Paul was going through a particularly difficult time, God used Titus to encourage him. Consider Paul’s words:

2 Corinthians 7:5-6
6 For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears.
6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus,

Know that God fashioned you for faith, not for fear! The one who made you to live free from fear will certainly help you as you decide to live as God ordained.

Click Here to order the audio CD where Tony preaches this message.

The Extravagant Dimensions of God’s Love

The Extravagant Dimensions of God’s Love
By Tony Cooke

Paul prayed for the believers in Ephesus that they (along with all of us) would “be able to comprehend with all the saints what is the width and length and depth and height” and “to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Ephesians 3:18-19). Have you ever stopped to think about the multiple dimensions of God’s love—the breadth, length, depth, and height— that Paul mentions?

The Message Version renders this verse: “…you’ll be able to take in with all Christians the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

The Breadth of God’s Love
The Psalmist speaks of having been in calamity and distress, but then being delivered into a broad place (Psalm 18:19; 118:5). 1 Chronicles 4:40 speaks of those who, “…found rich, good pasture, and the land was broad, quiet, and peaceful.” When I think of breadth, I think of a place that is accommodating, where there is ample space and room to breathe. Sometimes I hear preachers who share very simple truths; they deliberately stay away from trying to be complicated. What they are sharing is not deep, but the simplicity of their message has wide appeal and draws many people. A church that is strong in expressing the breadth of God’s love will provide ministry that is very relevant and meets people where they are.

The Length of God’s Love
The concept of length has to do with how far something reaches. When it comes to the love of God, we know that He is longsuffering, and that He is able to save people to the uttermost (Hebrews 7:25). Isaiah 59:1 (NIV) says, “Surely the arm of the LORD is not too short to save.” David perceived the long arm of God’s love when he said, “If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me” (Psalm 139:9-10). A church that is strong in expressing the length of God’s love will have a tremendous heart for missions and evangelism.

The Depth of God’s Love
1 Corinthians 2:10 speaks of how the Holy Spirit reveals “…the deep things of God.” Romans 11:33 says, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!” Daniel said that God “reveals deep and secret things” (Daniel 2:22). If you’re building a great building, you don’t want a superficial, shallow foundation—you need one that is very substantive. While we never want to neglect the basics, neither do we want to perpetually stay in shallow waters with God. We want to encourage people to launch out into the deep! A church that is strong in expressing the depth of God’s love will have a robust emphasis on the Word and the Spirit—they will have strong teaching and fervent prayer.

The Height of God’s Love
This dimension of God’s love—the height of God’s love—isn’t simply high over us, but it draws us upward in worship toward God. Throughout Scripture, we are admonished to lift our eyes, our hearts, and our hands in praise, worship and adoration to God. The fact that God is continually referred to as “the Most High” indicates that He wants us looking up! A church that is strong in expressing the height of God’s love will be a worshipping church, one that exalts and adores God from the heart.

These different dimensions are meant to be complementary, not contradictory. A pastoral perspective might emphasize breadth, an evangelistic perspective might focus on length, a teaching perspective might emphasize depth, while a worshipper’s perspective might emphasize height. May God help all of us to appreciate, experience, and express the extravagant dimensions of God’s love! May we do exactly what Paul admonished us to do: “Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.”

Faith and Medicine


Faith and Medicine
by Tony Cooke

Faith and MedicineQuestion: I was diagnosed with a certain disease and have been taking medicine for that condition. I have recently been learning about Divine healing. I am very excited about what I am hearing, and I am trusting God for healing. My question has to do with the medicine I am taking. Should I discontinue my medication as an act of faith? Is taking medicine a contradiction to my faith? I am a little bit confused as to what I should do along these lines.

Answer: The questions you present are very good ones. Actually, many people have had questions and experienced confusion about these very same issues. It seems that no matter what subject is being discussed, people tend to go to one extreme or another. It is like a driver who can’t keep his car out of the ditches on either side of the road. On the subject of faith and medicine, some people teach that God no longer heals, or if He does, it is very rare. They state that the age of miracles has passed away. Others go to the opposite extreme and state that not only does God still heal, but that it is a sin for a Christian to use doctors or take medicine in pursuit of healing.

The problem with the first teaching is obvious. It denies the Bible truth that Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8). The Bible simply does not teach that God’s power was to be relegated to a certain time frame. We serve the same Jesus who lived and healed nearly 2,000 years ago. We have the same Holy Spirit who anointed Him to do the wonderful works He did. The compassion and mercy of God have not changed, and neither have His promises.

The danger of the second extreme is also clear. Much reproach has been brought to the Body of Christ by individuals who have preached against doctors and against the use of medicine by Christians. I have collected a number of articles from newspapers over the years relating how people have suffered and even died needlessly because of this type of approach. In some cases, parents have withheld medical help from their children on religious grounds. Beyond the public spectacle and the physical suffering this creates, many people have suffered emotionally and spiritually because of the guilt, shame, and condemnation heaped upon them by those who have embraced and advocated this erroneous ideology.

I believe it is unfortunate that some people have chosen to pit medicine against faith as though they were somehow adversarial. I believe these two forces should be seen as complementary, not as contradictory. After all, both your faith and the doctor are aiming at the same goal: your wholeness and healing. My persuasion is that medicine and faith can be integrated. They do not need to be isolated from one another.

Please consider the following as you seek to resolve this issue in your own thinking:

1. In Luke 10:30-37, Jesus related a story about a man we call "The Good Samaritan." In this story, the Samaritan man came across an individual who had been beaten badly and was seriously injured. He treated the man’s injuries with oil and wine (the best medicines he had access to in that day) and bandaged his wounds. Further, he made sure the man had time to recuperate and recover from his injuries. Jesus commended that man for his merciful actions, and said that his was an example worth emulating. Apparently Jesus was not against the use of medicine when it was necessary.

2. Proverbs 3:27 says, "Do not withhold good from those to whom it is due, When it is in the power of your hand to do so." There are times where we have something at our disposal that is good and helpful. The Bible tells us when we have the means, the resources, and the wherewithal to do good, we should not withhold it from the person in need. Would the principle conveyed in this Scripture apply when a parent has access to medicine that will help an ailing child? I think so.

3. In the Septuagint version (the Greek translation of the Hebrew Scriptures) of Proverbs 18:9, we read: "He who does not use his endeavors to heal himself is brother to him who commits suicide." This is a powerful verse! In this, we see that God expects us to do what we can do to help ourselves. If you accidentally put your hand on a hot stove, you will instinctively and quickly pull your hand away. Why? When God designed us as human beings He built instincts within that cause us to do whatever we can to protect ourselves and keep ourselves safe. A person would have to override his God-given instincts to not do what he could to help himself.

4. 1 John 3:17 says, "But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?" The Amplified Bible here refers to "…resources for sustaining life…" While John may not have been speaking specifically of medicine here, I believe the principle still applies.

5. The Apostle Paul advocated the use of something "natural" for a chronic physical problem that was experienced by his young assistant, Timothy. 1 Timothy 5:22 says: "No longer drink only water, but take a little wine for your stomach’s sake, and your frequent infirmities." The New International Version Bible Commentary says this about Paul’s comment: "Apparently for medicinal purposes, Timothy is told not to restrict himself to drinking water but to ‘use a little wine because of your stomach and your frequent illnesses.’

6. Ask yourself the question: "Who gave the doctors and researchers the wisdom to be able to develop medicines and treatments that help the sick?" I believe it was God Himself.

7. Remember that faith does not imply denying the existence of a problem. David did not deny the existence of Goliath. He believed that God would help him overcome that challenge. In the same way, trusting God for healing does not mean that we deny the existence of a physical problem. When Paul’s friend, Epaphroditus, was sick, Paul was very realistic about the situation. He did not play word games and deny the existence of the problem. He said, "For indeed, he was sick almost unto death, but God had mercy on him" (Philippians 2:27a). Some people have gotten into trouble because they thought that it was an act of faith to deny the existence of a problem.

8. Keep in mind that Paul said we are transformed by the renewing of our mind (Romans 12:2), not by the removing of the mind. God is not against people using good sense when dealing with the challenges of life. It seems good to me that when a challenge comes, to hit it with every weapon we have available. Don’t neglect the practical and the physical by focusing only on the spiritual, but neither should you neglect the spiritual while trusting only in the practical and the physical. Use the good that the world has to offer, and benefit from whatever help is available in the natural realm, but make sure that you are trusting God first and foremost.

If you use medicine or have surgery, continue to trust God, and look to Him as your Great Physician. Use good sense in bringing every tool available to your aid. Trust God to not only work through the natural means available, but trust Him to work above and beyond whatever help man can offer.

In closing, let me offer a few pastoral thoughts. In more than three decades of ministry, I have seen many people healed as a result of faith and prayer. I believe strongly in God’s goodness and His mercy, and I believe He is still in the healing business.

I have also seen situations where it seems people operated in foolishness or presumption by electing to disregard or neglect medical advice. I have seen situations where a medical condition had advanced to an acute, critical stage that could have been taken care of had the person acted earlier. I believe it is very unfortunate when a person neglects available care or a prescribed treatment, especially when a condition is at a very treatable stage.

As a general rule I encourage people to work with their doctor, to receive medical care, and to follow their doctor’s counsel. At the same time I encourage people to trust in God and look to Him as their Healer. Saturating yourself with God’s Word and God’s promises concerning healing is the way to build your faith and to keep your faith strong. Your physician may or may not believe in Divine healing, but he can tell when a change has taken place in your body. Whether this change occurs by natural means, by supernatural intervention, or by a combination of the two, your doctor can recognize this and modify or discontinue whatever medications or treatments he has prescribed for you. In my opinion, this approach reflects the wisdom of God. It does not put faith and medicine in opposition to one another, but integrates them into working together for the good of the people whom God loves.

An Exalted View of God by Tony Cooke


An Exalted View of God
Tony Cooke

Exalted View of GodIn Psalm 50, God addressed those we might call pseudo-believers. He said they were reciting His decrees and pretending to obey His covenant (verse 16, NLT), but He addressed their compromise and worldliness, saying, “You thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes” (verse 21, NKJV).

That phrase—You thought that I was altogether like you—has captured my attention over the years, and it raises some vital questions. How do we perceive God? Do we see God for who He really is, or do we fabricate a “god” that is compatible with the “comfort zone” of our flesh?       

We do ourselves a great disservice if we fail to see God’s greatness, majesty, and awesomeness. God, who wants to elevate our vision of Himself, said, “My thoughts are nothing like your thoughts, says the LORD. And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts” (Isaiah 55:8-9, NLT).

A.W. Tozer said, "So necessary to the Church is a lofty concept of God that when that concept in any measure declines, the Church with her worship and moral standards declines along with it. The first step down for any church is taken when it surrenders its high opinion of God."

I remember a popular song in the mid ‘70s called, “Jesus is Just Alright With Me.” One of the vocalists said that no one in the band was religious or anti-religious. He said, “We weren’t anything. We were just musicians out playing a gig. We didn’t think about that kind of stuff very often.” Believers need to know that Jesus is not “just alright,” He’s the Savior of the World, Redeemer, Healer, and Lord! Believers should shun any glib attitude that makes Jesus anything less than, “…holy, harmless, undefiled, separate from sinners, and… higher than the heaven” (Hebrews 7:26, NKJV).

I recently heard a country song about having a beer with Jesus. While the person was seemingly respectful, it made me think about how superficial and shallow perspectives can be when it comes to seeing a Holy and Majestic God. When Isaiah saw the Lord, he didn’t consider ordering up a couple of tall ones (as the song says). Instead, he was awestruck and overcome with the holy presence of God when he encountered His glory and awesomeness.

Isaiah 6:1-8 (NLT)
1 …I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other, “Holy, holy, holy is the LORD of Heaven’s Armies! The whole earth is filled with his glory!” 4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke. 5 Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies.” 6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.” 8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.”

Having been cleansed by the coal from the altar, Isaiah went on to convey messages from a God of holiness to the people of Israel. For example:

Isaiah 57:15 (NLT)
15 The high and lofty one who lives in eternity, the Holy One, says this: “I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts.

Consider John’s encounter with the majesty of Jesus on the Isle of Patmos.

Revelation 1:12-17 (NLT)
12 When I turned to see who was speaking to me, I saw seven gold lampstands. 13 And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest. 14 His head and his hair were white like wool, as white as snow. And his eyes were like flames of fire. 15 His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. 16 He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance. 17 When I saw him, I fell at his feet as if I were dead…

When Isaiah and John encountered the Lord, they were awestruck. There was no sense of flippant familiarity, no treating Him like a good ole’ boy. As John’s “revelation” continued, we have continuing glimpses of Jesus’ majesty.

Revelation 5:11-12 (NKJV)
11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!”

Yet There Remains Great Approachability

Scripture leads us progressively toward an exalted view of Christ and of God, yet in the Incarnation, we encounter both the humility and the approachability of God. We could not access God in our fallen condition, so He came to us in the Person of Jesus Christ.

“[Jesus] …made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men” (Philippians 2:7). The Living Bible says that Jesus, “…laid aside his mighty power and glory, taking the disguise of a slave and becoming like men, and he humbled himself even further, going so far as actually to die a criminal’s death on a cross.”

“But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone” (Hebrews 2:9).

“Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God” (Hebrews 2:17, NLT).

In the Incarnation, God accommodated us. In His humility, Jesus said (and says) to everyone, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30). Jesus was so approachable that parents brought their children to Him to be blessed, and contrite sinners found freedom from shame and condemnation through His compassion.

Through the Incarnation (including His death, burial, and resurrection), Jesus became the Door and the Way. But before He left this earth, He prayed something very interesting. “And now, Father, glorify Me along with Yourself and restore Me to such majesty and honor in Your presence as I had with You before the world existed.” (John 17:5, AMP).

It is right and good when we see the humility and approachability that Jesus exhibited in His earthly life, but it’s even greater when we follow Him into His glorification and exaltation. Perhaps that is why Paul said, “At one time we thought of Christ merely from a human point of view. How differently we know him now!” (2 Corinthians 5:16, NLT).

Jesus met us where we were, so He could take us where He is. John 17:21,23 (NKJV) says, “And the glory which You gave Me I have given them… Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me…”

He came to redeem the sinner, not to condone the sin. Hebrews 2:10 (NLT) says, “God… chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.” Did you notice that? God has chosen to bring us into glory!

If the God you serve allows you to rationalize carnality, make light of disobedience, and feel comfortable in sin, you are serving a god of your own making; not the God and Father of our Lord Jesus Christ. Don’t fabricate a god that your flesh is comfortable with. Let’s get—through the enablement of the Holy Spirit and through the Word—an exalted view of God. That simply means to see Him as He really is. Then, we’ll do what Psalm 34:3 has declared through the ages: “Oh, magnify the Lord with me, and let us exalt His name together.”

Expectancy + Action = Results

EXPECTANCY + ACTION = RESULTS
By Rev. Tony Cooke

God wants us to live with a great sense of expectancy. However, we need to keep in mind that great things don’t just happen. They occur when we walk with God and cooperate with Him. The Apostle James was known for being a very blunt and outspoken minister, and he had some powerful things to say about the Christian not merely saying he believes, but acting on his faith!

James 2:19-25 (The Message Bible)
19 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them?
20 Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21 Wasn’t our ancestor Abraham "made right with God by works" when he placed his son Isaac on the sacrificial altar?
22 Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are "works of faith"?
23 The full meaning of "believe" in the Scripture sentence, "Abraham believed God and was set right with God," includes his action. It’s that mesh of believing and acting that got Abraham named "God’s friend."
24 Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God?

There are a couple of phrases here that I really like – the “mesh of believing and acting” and the “seamless unity of believing and doing.”

All of us periodically have certain opportunities that enable us to act on our faith… to take a step in the direction of our dreams. We need to make certain that we don’t let these opportunities pass us by. I trust you are inspired by the following:

“When one door closes another door opens, but we so often look so long and so regretfully upon the closed door that we do not see the ones which open for us.”
– Alexander Graham Bell

“For of all sad words of tongue or pen, the saddest are these: ‘It might have been.’”
– John Greenleaf Whittier

“The lure of the distant and the difficult is deceptive. The great opportunity is where you are.”
– John Burrows

“Opportunity is missed by most people because it is dressed in overalls and looks like work.”
– Thomas Edison

“I prayed for twenty years but received no answer until I prayed with my legs.”
– Frederick Douglass

I remember hearing Brother Hagin preach a message years ago in which he presented a very simple and profound truth. He said, “Missed opportunities bring regret.” Our prayer for you is that you will miss no opportunity that God sets in front of you—that you will truly seize each day and live life to its fullest for His glory!

Why You Don’t Have to Confess Sins (You Didn’t Commit)


Why You Don’t Have to Confess Sins
(You Didn’t Commit)
Tony Cooke

Click here to watch the video intro to this article.

Confess Sins Tony CookeI am so thankful for 1 John 1:9 (and the rest of 1 John as well) which says, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." To me, this verse is wonderfully liberating and a source of joy. It’s hard to imagine that some Christians want to reassign this verse and make it apply to unbelievers. Let me address a thought that may provide insight as to why some may have wrestled with this passage and wish to relegate it to unbelievers.

Satan is called, "the accuser of our brothers and sisters… who accuses them before our God day and night" (Revelation 12:10, NLT). I believe that many Christians, especially young believers, have fallen prey to an insidious strategy of the enemy… the one who, "…walks about like a roaring lion, seeking whom he may devour" (1 Peter 5:8). We also know that he is a very crafty deceiver who wants to corrupt our minds from the simplicity that is in Christ (2 Corinthians 11:4). Here’s what I believe has sometimes happened:

  1. A young, sincere Christian wants to do right and please God.
  2. Various temptations come to him, and he feels guilty about the temptations he experiences. He may even think, "If you were really a Christian you would not have had that thought." The ironic thing is that the person may not have even actually sinned. A bad thought simply came to him. He didn’t necessarily receive the thought, entertain the thought, or act on the thought. But still, he feels condemned that the thought even came to his mind.
  3. The young Christian has heard about 1 John 1:9, so he confesses his "sin" to God (even though he may not have actually sinned). The enemy repeats the attack, and the Christian enters into a vicious cycle of temptation-shame-confession, temptation- shame-confession, ad infinitum.
  4. Some Christians at this point will become tormented and obsessive over their guilt. They are trying to repent when what they really need to do is resist (and knowing who we are and what we have in Christ is essential to this)! But some mistakenly label the devil’s temptation as "their own sin." They need to resist false guilt and stop agonizing over a sin they didn’t necessarily even commit. The problem here was never confession-related, but was deception-related.

Can you see how the enemy can take advantage of a young believer? A Christian can become overwhelmingly obsessed with guilt, and because of deception, completely overlook this clear fact of Scripture: Being tempted is not a sin!

Think about this for a minute, because it’s tripped up many, many people. Hebrews 4:15 tells us that Jesus, "…was in all points tempted as we are, yet without sin." Jesus was presented with temptation, but Jesus never participated in the temptation. Let me repeat, simply being tempted is not a sin, and according to 1 Corinthians 10:13, temptation is "…common to man."

What is Jesus’ attitude toward us when we are tempted? Does He condemn us? Is He disappointed and disgusted with us? Does He want us to wallow in guilt, shame, and condemnation? No! Hebrews 2:18 says, "…in that He Himself has suffered, being tempted, He is able to aid those who are tempted." When you are tempted, Jesus is there to aid you, not condemn you. Do not let temptation define you; let Christ define you!

Consider what Jesus told His disciples. "Watch and pray, lest you enter into temptation…" (Matthew 26:41). Notice that Jesus did not say, "Watch and pray lest you be tempted." Being spiritually alert and maintaining vibrant fellowship with God doesn’t mean you won’t be tempted, but it will keep you from entering into temptation. It’s one thing to face a temptation. It’s something entirely different to yield to, cooperate with, and participate in temptation. The former is not sin, but the latter is.

Do you recall hearing this phrase? "You can’t keep a bird from flying over your head, but you can keep it from building a nest in your hair." There’s great truth in that statement.

If you face temptation, resist it! If a thought or imagination comes to your mind, cast it down, and turn your attention to Jesus, following Paul’s admonition in Philippians 4:8. "…Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things."

However, even if we have actively entertained the thoughts or participated in sin, God still has good news for us. First John 2:1, which reflects continuous thought from what he’s written previously (remember, the Bible wasn’t written in chapters and verses), says, "My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous." What was John referring to when he said, "These things I write to you"? He was referring to everything he’d already said (including 1 John 1:9) and all that he was going to say.

First John was not written to different audiences, but to believers as a whole. John recognizes believers at different levels of growth (he identifies spiritual children, young men, and fathers), but when he refers to those outside the faith (including false teachers and those holding false beliefs) he clearly refers to them in the third person (they). John refers to his "little children" (believers) over and over and over again, but he never refers to an outside group as being a recipient of his letter. It is terribly ill-advised to presumptuously insert a supposed audience (Gnostics or others) into John’s epistle that he never identified as recipients.

So we come back to the question, why would some people want to keep 1 John 1:9 from applying to Christians? One explanation is based on what we discussed earlier. Having been deceived, some obsessively and compulsively confessed "sin" (even though it may have only been a temptation). They got on a vicious and tormenting cycle of confessing and re-confessing "sins" over and over again and eventually decided that their "confessing sins" was not bringing them victory. As a result, they decided confession of sins must be part of the problem, and so, BASED ON THEIR NEGATIVE EXPERIENCE, they decided it must not apply to them. In short, they reject the truth of confession because they had experienced a deceptive counterfeit.

This would be like a person who heard that aspirin could help them with a headache, but instead of following the instructions and using the aspirin properly, they beat themselves on the head with the bottle. After a while, they decide that aspirin doesn’t work and actually makes things worse. Let me encourage you to never subordinate the plain meaning of Scripture to your personal experience or your so-called personal revelation. Our experience does not judge the Word. Instead, Scripture should judge our experience. And we must never distort the Scripture to accommodate our experience.

First John 1:9 is a glorious invitation to us, when we have missed it, to "…come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need" (Hebrews 4:16). Option 1 is that we had not sinned to begin with, but Option 2 is that Jesus remains our Advocate! He is for us, not against us! We can come to Him, be honest with Him, and in faith acknowledge—not simply our failure—but also his great mercy and kindness. We act on 1 John 1:9 the same way we act on any Scripture – in faith!

When we confess a sin, we are not groveling before God or wallowing in our sin. We are not trying to "earn" forgiveness, and we are not questioning whether He still loves us or will give us a second chance. No! We come in faith to the One Who promised us cleansing, and we receive a fresh application in our lives of the wonderful forgiveness that He procured for us 2,000 years ago when He shed His precious blood for us.

So why "confess" sin we’ve committed? That word means to acknowledge, to concede, to admit, or "to say the same thing." It makes perfect sense, biblically and otherwise, when we’ve missed it, to be honest with God, acknowledge our mis-step, and to agree with God about the issue.

Max Lucado wrote "Confession is not telling God what he doesn’t know. That’s impossible. Confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is not blaming. Pointing fingers at others without pointing any at me feels good, but it doesn’t promote healing. Confession is so much more. Confession is a radical reliance on grace. A proclamation of our trust in God’s goodness. ‘What I did was bad,’ we acknowledge, ‘but your grace is greater than my sin, so I confess it.’ If our understanding of grace is small, our confession will be small: reluctant, hesitant, hedged with excuses and qualifications, full of fear of punishment. But great grace creates an honest confession."


When believers in Ephesus experienced the beauty of God’s grace, they confessed (acknowledged and admitted) that their behavior had been wrong and they made a clean break from those practices. Acts 19:18-19 (NLT) says, "Many who became believers confessed their sinful practices. A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire." To these believers, confession and repentance went hand in hand.

There was a time when the Corinthians weren’t simply tempted to sin, but they had plunged headlong into the practice of sin. Paul said, "I am afraid that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarreling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behavior. Yes, I am afraid that when I come again, God will humble me in your presence. And I will be grieved because many of you have not given up your old sins. You have not repented of your impurity, sexual immorality, and eagerness for lustful pleasure" (2 Corinthians 12:20-21, NLT).

Had they merely been tempted in some areas, Paul’s counsel would have been totally different. But because of their active involvement in sin, he made it clear that they needed to repent from their behavior, and repentance begins with an acknowledgment (that’s what confession is) that they needed to get back on-track with God and obey His word. Remember, we never have to confess a sin we didn’t commit, but if we do miss it, we should be very thankful for 1 John 1:9.

A Divider, Not a Uniter Rev. Tony Cooke

A Divider, Not a Uniter
Rev. Tony Cooke

jesus a divider, not a uniterAt the beginning of his first term in office, President George W. Bush made an appealing pledge to be “a uniter, not a divider.” Regardless of one’s political affiliations or preferences, most people would agree that uniting all people, with their diverse opinions, beliefs, and philosophies, is nigh impossible. As a matter of fact, Jesus Himself didn’t even try to “unite” everyone.

Jesus, in one of his more difficult and startling statements, said: “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword” (Matt 10:34). Luke renders that statement, “Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division” (Luke 12:51). The word division here means “disunion.” Jesus came to break our union with darkness and unite us unto Himself.

Why is Jesus’ statement (that he came to bring division) so shocking to us? I think that we’ve been conditioned—even subconsciously perhaps—to believe that Jesus is more like “the Candy Man” than the real Redeemer portrayed in Scripture. Do you remember the song popularized by Sammy Davis Jr. about the Candy Man?

Who can take a sunrise, sprinkle it with dew
Cover it with choc’late and a miracle or two
The Candy Man, oh the Candy Man can
The Candy Man can ’cause he mixes it with love and makes the world taste good

Equally frivolous is another song that also came out in the early 70’s…

I’d like to buy the world a home and furnish it with love,
Grow apple trees and honey bees, and snow white turtle doves.
I’d like to teach the world to sing in perfect harmony,
I’d like to uy the world a Coke and keep it company.

Isn’t that quite a message? If we just buy everybody in the world a Coke and a Milky Way bar, we’ll all live happily ever after! (If you believe that, someone’s got some great ocean-front property in South Dakota that they’d love to sell you.)

Scripture make no pretense of Jesus being a glorified “Candy Man.” He was, in fact, very controversial and divisive. Consider the following about Jesus:

  • John 7:43 – So there was a division among the people because of Him.
  • John 9:16 – And there was a division among them.
  • John 10:19 – Therefore there was a division again among the Jews because of these sayings.
  • Acts 14:4 – But the multitude of the city was divided: part sided with the Jews, and part with the apostles.

Isaiah prophesied that Jesus would be “a stone of stumbling and a rock of offense” (8:14). Holding the infant Jesus, Simeon foretold that “this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against” (Luke 2:34).

Remember also that the One who will separate the wheat from the tares (Matthew 13:24-30) will also separate the sheep from the goats (Matthew 25:31-33). “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left.”

John the Baptist said of Jesus, “His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire” (Matthew 3:12). Wow! That’s quite a separation!

When you read the Old Testament, you get the very clear impression that God was adamant that His people not only know the difference between holy and unholy things, but that they be separated unto Him. Consider these stern words that came through Ezekiel (22:26, The Message). “Your priests violated my law and desecrated my holy things. They can’t tell the difference between sacred and secular. They tell people there’s no difference between right and wrong. They’re contemptuous of my holy Sabbaths, profaning me by trying to pull me down to their level.”

In the New Testament, this call for “distinction” or separation is also clear. In 2 Corinthians 6:14-16, Paul admonished believers saying, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God.”

Paul went on to say (verses 17-18), “Therefore, Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you. I will be a Father to you, and you shall be My sons and daughters, says the LORD Almighty.”

Paul also said (1 Corinthians 11:31) that “if we would judge ourselves, we should not be judged.” The word Paul used when he referred to judging ourselves means “to separate thoroughly, to make a distinction, or to distinguish between.”

Jesus is still a Divider. When John saw the glorified Jesus in a vision (Revelation 1:16), “out of his mouth went a sharp two-edged sword.” He is still bringing division, separating the holy from the unholy. As the world promotes the idea that every belief and behavior is equally valid, we must recognize that not all division is bad division.

Granted, none of us like petty quibbling over non-essential issues, but Jesus still separates truth from error, light from darkness, sin from righteousness, and right from wrong. He is a Holy Savior, not a Candy Man! He doesn’t promote a false unification that is devoid of moral standards or lacking in a foundation of truth. In closing, consider these statements:

“Unity without the gospel is a worthless unity; it is the very unity of hell.”
– J.C. Ryle

“Separation from evil is the necessary first principle of communion with Him… Separation from evil is His principle of unity.”
– J.N. Darby

“To part with truth to show charity is to betray our Lord with a kiss. Between those who believe in the eternal verities and those who constantly cast doubt on them there can be no union.”
– Charles H. Spurgeon

“Diversity and division are infinitely more precious than a satanic unity.”
– John Whitcomb Jr.

These strong statements and the principles we’ve discussed don’t preclude us operating in gentleness, wisdom, and humility. We should certainly avoid a haughty attitude that projects “I’m right and everyone else is wrong.” Yet we must maintain the awareness that God’s Word forever stands as the standard of truth. It is the line that has been drawn in the sand, and we want to be on the right side of the Great Divider’s “line” in our thinking, our attitude, our words, and our conduct.

Our prayer for you for 2010 is found in 1 Thessalonians 5:23 (Amp): “May the God of peace Himself sanctify you through and through [separate you from profane things, make you pure and wholly consecrated to God]; and may your spirit and soul and body be preserved sound and complete [and found] blameless at the coming of our Lord Jesus Christ (the Messiah).”

 

Which Parts of the Bible Does Your Doctrine Make Invisible? by Tony Cooke

Which Parts of the Bible Does Your Doctrine Make Invisible?
Tony Cooke

doctrine-visibleI was recently pondering all of the conflicting views that Christians have about a wide variety of doctrinal issues. While I believe that unity regarding the essentials of faith is…well, essential, it never ceases to amaze me how many become hyper-rigid over doctrinal positions that the Bible doesn’t really seem to be all that rigid about.

Since the first time I heard Blaise Pascal quoted, I have appreciated his statement, “In essentials, unity. In non-essentials, liberty. And in all things, charity.” Of course, such wisdom is quite different than the attitude I had following a wonderful encounter with the Lord back in 1977. Possessing more zeal than wisdom, I was eager to not only defend my new-found beliefs, but also to correct anyone who disagreed with me and to convince them just how right I was. I now wonder how much of my motivation was based on love for others, as opposed to my insecurity. I think sometimes, if we are insecure about our own beliefs, we want to strike down the beliefs of others and get as many people to agree with us as we can; somehow, we must think that convincing others reinforces or validates the right-ness of our position.

When we are secure in our beliefs, we can have a godly desire to help others see and benefit from the truth, but we are not as likely get all out of sorts when others have different perspectives, especially on non-essential issues. For example, there is nowhere in the Bible that says you have to believe in unconditional eternal security (or not) in order to be saved. The Bible simply says, “Believe on the Lord Jesus Christ, and you will be saved…” (Acts 16:31). There are countless people around the globe who have never heard of the Calvinistic-Arminian dispute who are going to be in heaven simply because they believed, with simple faith, in the Lord Jesus Christ. There are good, well-meaning Christians who believe in what has been termed “once saved always saved” while other good people believe it is possible, under certain circumstances, to renounce and revoke what had been a saving relationship with God. While that has been one of the hotly debated and contested issues in theological circles for many years, there are countless other areas of friction that are less prominent.

Are Facts Getting in the Way of Our Conclusions?
As a matter of discipline, we should avoid jumping to a theological conclusion, and then trying to find all of the Scriptures to back up the position we have embraced. If we “do our theology” that way, we have a real tendency to read the Bible with an intense bias. After all (if this were our approach), we wouldn’t want to let the facts mess up our pre-determined conclusion. The tendency then, is to read Scripture very selectively. At that point, people are typically not reading Scripture with an open heart and open mind. Instead, they already have a filter firmly in place which accentuates the verses that “prove” their point, and that makes invisible the verses that seem to challenge their pre-determined position.

For example, if we are staunch believers in unconditional eternal security, we might have a tendency to strongly gravitate toward those Scriptures which support (or seem to support) our position (e.g., John 6:37; 10:27-29; Romans 8:38-39, etc.) and ignore, minimize or “explain away” those verses which seem problematic to our beliefs (e.g., Hebrews 10:26-31; James 5:19-20; 1 John 5:16, etc.). If we are strong Arminians, we might have a tendency to follow the same process in the opposite direction.

A healthy approach is to read the Bible with an open mind and an open heart, avoiding as many preconceived ideas and pre-determined doctrines as possible. In other words, we should read Scripture to glean all the truth we possibly can, not simply to find “proof texts” to support our already-determined position. If we have thoroughly studied out a topic, we hopefully will appreciate all of what the Bible says, not putting certain Scriptures on a pedestal while sweeping others under the rug. There is a reason why Jesus said that man was to live, “…by every word that proceeds from the mouth of God” (Matthew 4:4). Paul was determined to proclaim, “…the whole counsel of God” (Acts 20:27). Jesus and Paul both greatly valued the comprehensive word of God. They did not advocate living by isolated or selected words, but by everything that God had said.

Such an approach allows us to respectfully study and honor the entire word of God, and while there is always a necessity of “rightly dividing the word of truth” (2 Timothy 2:15), we are still prayerfully and respectfully endeavoring to honor the Bible in its entirety as opposed to proof-texting our way through Scripture. This also liberates us from feeling like we have to be absolutely dogmatic about things that are not taught rigidly in the Bible. Going back to our earlier illustration, I see many Scriptures that bring tremendous comfort and assurance about our security in Christ, but I also see some verses that are quite sobering about the consequences of sin. My heart is at peace knowing that I can rest in all the promises of God regarding my security in Christ, and at the same time, I feel amply warned about the dangers of sin and disobedience.

God could certainly have inspired Paul or any of the other New Testament writers to make a statement such as, “Once you believe in Christ, you can never, under any circumstance, lose your salvation.” He could have also inspired them to write an equally concrete phrase promoting the opposite view, but I don’t personally see any such iron-clad statements in Scripture. Would we be overly simplistic if we adopted the psalmist’s attitude about some of the theological issues we may not completely understand? David said, “LORD, my heart is not haughty, Nor my eyes lofty. Neither do I concern myself with great matters, Nor with things too profound for me. Surely I have calmed and quieted my soul, Like a weaned child with his mother; Like a weaned child is my soul within me” (Psalm 131:1-2). As for me, I am OK doing now what I did when I first accepted the Lord: Trusting Christ.

Attacking Straw Men
Another way ministers or believers can deal with their own insecurities is to use the old debate principle of “building a straw man and knocking it down.” This involves taking the view opposing ours, pushing it to a ridiculous extreme, and then attacking, not the doctrine itself, but our exaggerated mischaracterization of that doctrine. For example, an insecure (or arrogant) Calvinist, I might say, “Those folks who believe you can lose your salvation never have any security, peace, or assurance. They think they lose their salvation every time they commit a sin.” Or an insecure (or arrogant) Arminian might say, “Those people who believe in once-saved-always-saved believe that so they can live in sin without experiencing any consequences.” Such stereotypical, broad-brushed characterizations fail to accurately reflect the views of either party. Many Arminians have a great sense of security in Christ, and many Calvinists live very godly lives.

My prayer is that God’s ministers and God’s people will have the maturity to be confident and secure in what Scripture clearly teaches and strongly implies, and be gracious in granting others the latitude to have different beliefs and perspectives of Scripture in areas that may not be quite as clearly articulated. I pray that we won’t be blind to certain Scriptures just because they don’t seem to support our views, and that we will refrain from mischaracterizing and broad-brushing other groups unfairly. This doesn’t mean that we can’t have healthy dialogue and disagreements, but we can remain civil and respectful in the process. May the Lord help us not to waste precious energy bickering needlessly, when we could be using our time and energy more productively, especially in reaching the lost.

 

Diamonds in the Rough by Tony Cooke

Diamonds in the Rough Rev. Tony Cooke

I recently visited with a pastor who went through some rough years as he grew up.  His mother was a determined woman who trusted God, and in spite of his misbehavior, she would say of her son, “My son is a wise son who makes his mother’s heart glad.”  Others were only seeing the problems in his life, but his mother could “see” the grace of God and sense the purpose that God had for her son.  She wasn’t oblivious to or in denial about the challenges, but she saw beyond the problems of that moment and trusted God to bring out the godly potential in this young man’s life.

That mother’s ability to see a diamond in the rough reminds me of one of my favorite Bible Characters—Barnabas, the Son of Encouragement.  He was always seeing the good and potential in people that others seemed to overlook.  He saw diamonds in such characters as Saul (Paul) and even in Mark, when others could only see the rough. 

A great example of Barnabas’ gracious insightfulness is seen when the Gentiles started getting saved.  They didn’t fit the mold.  They didn’t have the right customs or the right social etiquette.  They probably weren’t singing the right songs.  And yet these Gentiles were accepting Jesus.  What were the established leaders going to do?  Fortunately, they had the wisdom to send someone of Barnabas’ temperament to these new, “different” converts.

Acts 11:22-24 says, “Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. For he was a good man, full of the Holy Spirit and of faith.”

More refined and established believers might have looked down upon these new converts as inferior, but Barnabas didn’t focus on the cultural and background differences.  He located common ground and built a relationship that edified and strengthened them.  Culturally, there would have been many differences Barnabas could have focused on, but he “saw the grace of God” and was glad.

You Don’t Have To Be Wrong For Me To Be Right

Have you ever known someone who felt that his or her way of seeing things was the only correct way?  David Brinkley even once wrote a book entitled (humorously, I assume), “Everyone Is Entitled to My Opinion.”  Another individual said, “When I want your opinion, I’ll give it to you.”

Granted, there are some absolutes in the universe, and on some topics, we see the Apostle Paul being very dogmatic.  When the essence of the Gospel was at stake, he referred to, “…false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you” (Galatians 2:4-5).  No flexibility there! 

When it came to the heart of the gospel, Paul showed no trace of compromise (see Galatians 1:6-8).  Also, when it came to issues of truth and error, Paul was no advocate of gullibility (2 Cor. 11:3-4; 1 Thess. 5:21).

As strong as Paul’s position was on essential truth, he also celebrated the wonderful truth of diversity when it came to varying methods, assignments, and styles (what we might call the less essential issues).  Paul’s approach to ministry (or we might say, his target audience) was different than that of the Jerusalem leaders, but a mutual respect was established in spite of their differences. 

Galatians 2:7-9 says, “…when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.”

It took security and maturity on both of their parts to celebrate and honor each other’s respective assignments.  There is a natural, human tendency to feel threatened by those that are different (“If they’re right, maybe that means I’m wrong”) or to feel a sense of superiority (“I know I’m right, so they must be wrong.”).

Peter had also grown in grace and recognized diversity of how the grace of God is expressed through different ones.  In 1 Peter 4:10, he admonished his readers, “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.”  The Amplified refers to “God’s many-sided grace” and “the extremely diverse powers and gifts granted to Christians,” while the NIV refers to “God’s grace in its various forms.”

Regarding some of the non-essentials (issues not related to salvation), Paul exhibited flexibility and honored the liberty of peoples’ personal choices and convictions.  In Romans 14:5, he said, “Let each be fully convinced in his own mind,” and went on to encourage people to not judge or hold other brothers in contempt over more peripheral issues.  It’s good to be secure in our own calling and identity, and to live out our assignment with confidence and assurance.  At the same time, it’s good to celebrate others whose lives and ministries are expressing truth. 

Certainly, I want to be discerning regarding truth and error, but like Barnabas, I also want to be sure I see the grace of God in others and rejoice in it.  I don’t want to be so caught up seeing the “rough” that I miss the diamond that is there.  Like the early apostles, I want to celebrate other ministries whose assignments, methods, and strategies vary.

Dealing with Difficult People

The Grinches – Dealing with Difficult People
Rev. Tony Cooke

You are probably aware of “The Grinch That Stole Christmas.” He was a mean-spirited creature who was determined to ruin Christmas and rob the joy of the people in Who-ville. Even though the Grinch was able to steal their toys and gifts, he found that the people of Who-ville had a great sense of resiliency, and were able to celebrate the holiday in spite of his activity against them.

There are Grinches that all of us have to deal with—people who will steal our joy if we let them. Some outstanding believers have shared some rich insights on how to keep a right attitude when dealing with such Grinches:

The great Bible commentator, Matthew Henry, was once robbed. The thieves took everything of value that he had. Later that evening he wrote in his diary these words, “I am thankful that during these years I have never been robbed before. Also, even though they took my money, they did not take my life. Although they took all I had, it was not much. Finally, I am grateful that it was I who was robbed, not I who robbed.”

Oswald Chambers said, “To see that my adversary gives me my rights is natural; but…from our Lord’s standpoint it does not matter if I am defrauded or not; what does matter is that I do not defraud.”

Jonathon Edwards, a leader in the Great Awakening in the early days of this country said, “Resolved: that all men should live to the glory of God. Resolved second: that whether others do or not, I will.”

The attitude these men presented in these statements is what enabled them to remain open vessels, both in receiving and transmitting God’s love and power to others. One of the most important decisions you will ever make, and one of the great keys to living a successful Christian life, is to live out of love of God on the inside of you. If we don’t develop this as a skill and a discipline, we will most likely end up merely reacting to others based on their behavior. When we do this, we are no longer in control of our actions; we are truly allowing someone else to control us.

Don’t let someone else’s problem become your problem! Don’t let their sin get you into sin! Don’t let their carnality cause you to act carnally. Don’t live your life reacting to the problems of someone else’s flesh. Live your life responding to the power of God’s love on the inside of you!

DO YOU HAVE A “DISCIPLE” OR “CHURCH” MENTALITY?

DO YOU HAVE A “DISCIPLE” OR “CHURCH” MENTALITY?
Rev. Tony Cooke

We just recently conducted a “second generation” In Search of Timothy seminar. This seminar builds on the concepts presented in the book and in the original seminar. One of the principles we cover in this new seminar involves an observation a minister friend recently shared with me about the usage of the words “disciple” and “church” throughout the New Testament. Of course, we know that both of these are good words, but the frequency and ratio with which they are used as the New Testament progresses is very interesting.

In the gospels, the word church appears only 3 times, while disciple (or disciples) appears 242 times. That’s a pretty lop-sided ratio. In the book of Acts, things balance out a bit. Church or churches is used 20 times, while disciple or disciples is used 32 times. There’s a dramatic shift in the other direction, though, when we move into the epistles and the book of Revelation. There, church or churches is used 87 times, and disciple or disciples is not used a single time.

Is there significance in this changing ratio? I think there is. Here is one thought: A person could consider himself to be a disciple (a student, a learner, or pupil) on his own. If a person was stranded alone on a desert island with his Bible, he could learn about Jesus. However, he would still be lacking a spiritual community even though Jesus might be very precious to him.

A person can start out as a disciple of Jesus individually, but the farther he progresses in following the Lord and His teachings, the more he is going to be drawn to and integrated into the church—into vital, inter-dependent relationships with other believers. It’s not that we lose our individual relationship with the Lord; that will always be important. But the farther we go spiritually, the more the emphasis should be on we, not just on me.

Our personal relationship with God will always be vital and foundational, but that relationship will find enrichment, enhancement, and expression through mutually beneficial relationships with others in the Body of Christ. We can always profit from private time with God in prayer and study, but we should avoid excessive isolation from others. Can we know and love God individually? Certainly. But there is something very powerful about what David expressed in Psalm 34:3: “Oh, magnify the LORD with me, and let us exalt His name together.”

Michael G. Moriarty expressed concern about the issue of excessive isolation when he said, “In evangelical individualism people think of their personal relationship with God in isolation (‘Just me and Jesus’) and forge their destiny apart from any church authority. While holding relatively low opinions of history, traditions, and the church, they turn to the experiences of self and isolate themselves from their brothers and sisters in the faith. True spirituality is perverted as it becomes a quest for inner stimulation rather than growth in biblical knowledge and the application of truth in community. Healthy Christians do not live in isolation.”

Our heart is to promote partnership in the Body of Christ, and we trust that you are enjoying and benefiting from the kind of teamwork that makes the dream work!

Zebras, Ostriches, and Corporate Grace by Tony Cooke

Zebras, Ostriches, and Corporate Grace
Tony Cooke

Corporate GraceWhen believers think of God’s grace, they often think in terms of how it affects them personally. God certainly has grace for each of us individually, and He desires that His grace fully impact every area of our personal lives. But God’s grace is not just for me; God’s grace is for we. God intends that His grace flow freely amongst His children, and He wants all of His children to be conduits or distributors of His grace. This is why God distributed various and diverse gifts to different members of the Body of Christ (see Romans 12:4-8; 1 Peter 4:10-11).

God designed nature to illustrate the idea of mutual benefit in what we call “symbiotic relationships.” Symbiotic comes from two Greek words meaning “together living.” In biology, symbiotic relationships are those where two entities are interdependent upon one another and each benefits from the other.

For example, zebras and ostriches are often together in the wild. Ostriches have a very poor sense of smell and hearing, while zebras are proficient in those senses. Zebras, though, have poor eyesight, but ostriches have excellent vision. As a result, ostriches and zebras often move together, each benefiting from the other’s strength. Each is able to use its “strong” sense to help alert the other to danger. Another “mutualistic” relationship involves rhinos and a bird known as an oxpecker. This small feathered friend of the rhino rides around on its back, eating ticks and other parasites off of its hide. The oxpecker gets the benefit of food, while the rhino gets pest control. These may be rudimentary examples, but they remind us that God wants our relationships to be mutually beneficial.

Consider what Paul said to the church at Rome: “For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours” (Romans 1:11-12, NLT). The NKJV renders verse 12, “…that I may be encouraged together with you by the mutual faith both of you and me.”

The testimony of the early church was not simply about individuals enjoying an abundant life as everyone did their own thing and pursued their own interests. Rather, we read in Acts 4:33 that, “…great grace was upon them all.”If you read that verse in its entirety, this is what you see: “And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all.”  The verse before this says, “Now the multitude of those who believed were of one heart and one soul… (4:32).”

Are you catching the themes that are being highlighted here?  Power, grace, unity. There is something dynamic about being vitally joined to others in a corporate atmosphere of grace and faith. The more we study Scripture, the more we see that God’s purpose and plan is that His grace permeate our churches and our relationships, not merely our individual lives.

When the church in Jerusalem began hearing of Gentiles being converted, they wisely sent Barnabas to find out what was happening. A man of lesser character might have observed these people and gotten stuck on their non-Jewish cultural practices, but Acts 11:23 says, “When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord.”  Barnabas didn’t just see the grace of God on individuals; he saw the grace of God on congregations.

These newly formed congregations were vibrant and thriving. Barnabas didn’t see strife, confusion, or apathy. He saw the grace of God upon these believers corporately as they fellowshipped, worshipped, received the Word of God, and served together. Barnabas was glad because of what he saw!  There was life flowing in and amongst them. God’s grace bound these believers together and energized their relationships.

Grace in Marriage

Peter described the roles and responsibilities of husbands and wives, and admonished couples to treat each other with respect and love (1 Peter 3:1-7). He concluded his statements by admonishing the husbands to, “…dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.”

“Relational grace” can make marriages rich with the Presence and the blessings of God. When couples are not functioning as “heirs together of the grace of life,” Peter indicates that the spiritual life of the couple can be hindered, even to the point of their prayers being hindered.

Grace is Contagious Through Relationships

One of the truths we see in the New Testament is that grace can be shared and transmitted from one person to another. Paul said to one group of believers, “…you all are partakers with me of grace” (Philippians 1:7). He told others, “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers” (Ephesians 4:29).

What an amazing thought!  Grace is transmittable!  It is accurate for us to think of receiving grace directly from God through His Word and His Spirit, but He also has made provision for us to be conduits and distributors of His grace toward others. In short, graced people speak gracious words and do gracious things. W.H. Griffith Thomas expressed this well when he said, “Grace is first a quality of graciousness in the Giver, and then a quality of gratitude in the recipient, which in turn makes him gracious to those around.”

Isaiah 32:8 says, “But a generous man devises generous things, and by generosity he shall stand.”  If we adapt that principle and apply it to grace, it would seem true to say, “But a graced person devises gracious things, and by graciousness he shall stand.”

What would happen in homes if husbands and wives (as well as the kids) deeply partook of the grace of God and then released graciousness toward one another?  What would that look like?  This may sound idealistic, but you would see kindness, love, honor, and respect in great abundance, and I believe you would hear words of care, edification, and encouragement. Likewise, what would happen in churches if all the people received grace (and recognized the grace they’d already received), and then released that grace and graciousness toward others?  I think it would be absolutely amazing!

Pastors are always mindful of their need to impart life to their church members. They recognize that God has called them to stand in a particular office and has graced and them to impart the Word of God to those under their care. It is important, though, to remember that church is not just about one “professional” minister blessing others. Churches (and marriages) both work best when everyone is receiving and sharing God’s grace.

The Bible teaches that relationships, when they are functioning well, are mutually beneficial. This is why we are told to:

  1. Love one another (John 13:34)
  2. Prefer one another (Romans 12:10)
  3. Receive one another (Romans 15:7)
  4. Admonish one another (Romans 15:14)
  5. Serve one another (Galatians 5:13)
  6. Bear one another’s burdens (Galatians 6:2)
  7. Be kind and tenderhearted to one another (Ephesians 4:32)
  8. Forgive one another even as God for Christ’s sake has forgiven you (Ephesians 4:32)
  9. Teach and admonish one another (Colossians 3:16)
  10. Increase and abound in love toward one another (1 Thessalonians 3:12)
  11. Comfort one another (1 Thessalonians 4:18)
  12. Edify one another (1 Thessalonians 5:11)
  13. Exhort one another (Hebrews 3:13)
  14. Confess your faults one to another and pray one for another, that ye may be healed (James 5:16)
  15. Be hospitable to one another (1 Peter 4:9)
  16. Love one another (1 & 2 John, multiple references)

As each of us receives grace from God, He desires that we release that grace for the benefit of others. God has not called us to be grace hoarders. Interestingly, the very last verse of the entire Bible reads, “The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21). Grace is for us all, individually and corporately. Let’s enjoy it in our hearts and express it in our relationships.

The Strange Case of Brother Jekyll and Mr. Hyde by Rev. Tony Cooke

The Strange Case of Brother Jekyll and Mr. Hyde
Rev. Tony Cooke

Brother JekyllYou’ve probably never heard of “Brother” Jekyll before. For this article, I’ve made a slight adjustment to the title of Robert Louis Stevenson’s novel that was first published in 1886.

In Stevenson’s book, Dr. Henry Jekyll is a seemingly good, polite, decent, and respectable man. An experimental potion designed to purify his good side has the unfortunate effect of magnifying his darker side, which results in the emergence of his alter ego, Edward Hyde. Hyde is evil, monstrous, hateful, and murderous. He is the embodiment of evil. More than 100 years later, when people hear the term, “Jekyll and Hyde,” they still think of a person who is radically different in his moral character and behavior from one moment to another.

The reason I changed “Dr. Jekyll” to “Brother Jekyll” for this article is because I want to look at similar dynamics as it relates to a believer (or a so-called believer).

David expressed incredible pain in Psalm 55 as he described a betrayal that occurred at the hands of a Brother Jekyll-turned-Mr. Hyde that he described in the following way: “it is you—my equal, my companion and close friend. What good fellowship we once enjoyed as we walked together to the house of God” (Psalm 55:13-14, NLT). A few verses later, David said, “His words are as smooth as butter, but in his heart is war. His words are as soothing as lotion, but underneath are daggers” (Psalm 55:21, NLT).

Jesus exposed some Brother Jekyll’s when he said to the most religious people of his day, “…you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness” (Matthew 23:25, 27-28, NLT).

Paul had run-ins with more than one Brother Jekyll. He said, “I have faced danger from men who claim to be believers but are not” (2 Corinthians 11:26, NLT). In the Message version of 2 Thessalonians 3:2, Paul says, “And pray that we’ll be rescued from these scoundrels who are trying to do us in. I’m finding that not all ‘believers’ are believers.” How about you? Have you encountered some ‘believers’ who weren’t really believers? Or if they were, they sure didn’t conduct themselves as believers.

Believers (even spiritual leaders) being duplicitous is something that has been observed throughout church history. Because of their increased influence, the problem intensifies when it goes from being “Brother Jekyll” to “Rev. Jekyll”

  • Augustine said of certain preachers, “With their doctrine they build, and with their lives they destroy.”
  • John Bunyan said, “Saint abroad, and a devil at home.”
  • Charles Spurgeon, known as the Prince of Preachers, said, “It is a terribly easy matter to be a minister of the gospel and a vile hypocrite at the same time.”
  • Spurgeon also said, “It is of no use for any of you to try to be soul-winners if you are not bearing fruit in your own lives. How can you serve the Lord with your lips if you do not serve Him with your lives? How can you preach His gospel with your tongues, when with hands, feet, and heart you are preaching the devil’s gospel, and setting up an antichrist by your practical unholiness?”
  • In “Lectures to My Students,” Spurgeon said, “We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again.”
  • C.S. Lewis said, “Of all bad men religious bad men are the worst.”

As ministers and Christian leaders, our primary responsibility is not to look and act good publicly; it is to be truly transformed people. Genuine Christianity is substance-based, not image-based. That’s why the Apostle John said, “He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:6).

George Whitfield was once asked if a certain individual was a good man. He wisely responded, "How should I know that? I never lived with him." I don’t think that God judges our spirituality or godliness based on how we act when people we want to impress are watching. I’m not saying that how we act in public or at church is unimportant, but I believe the ultimate test of spirituality is how we act at home with our spouse and our children, and how we act when no one is watching. John Maxwell said, “Image is what people think we are. Integrity is what we really are.”

As I write this (and as you read it), I pray that we are not like the self-righteous Pharisee that Jesus spoke of who, “…stood and prayed thus with himself, ‘God, I thank You that I am not like other men…’” (Luke 18:11). Rather, I hope that we follow the example of David, who prayed, “Search me [thoroughly], O God, and know my heart! Try me and know my thoughts! And see if there is any wicked or hurtful way in me, and lead me in the way everlasting” (Psalm 139:23-24, AMP).

May we daily consecrate ourselves before the Lord, and may we daily bear the fruit of Spirit in our lives. I pray that our lives will be singly expressive of God’s nature and character, and that no “Brother Jekyll, Mr. Hyde” business will tarnish our testimony or bring offense to others.